How would we even know if an AI is conscious? We can’t even know that other humans are conscious; we haven’t yet solved the hard problem of consciousness.
I doubt you feel that way since I’m the only person that really exists.
Jokes aside, when I was in my teens back in the 90s I felt that way about pretty much everyone that wasn’t a good friend of mine. Person on the internet? Not a real person. Person at the store? Not a real person. Boss? Customer? Definitely not people.
I don’t really know why it started, when it stopped, or why it stopped, but it’s weird looking back on it.
Puberty is rough, for some people it’s your body going “mate, mate, mate” and not much else gets through for 4-5 years, or like 8 maybe.
I’m about the same age. (Xellennials or some shit like that, apparently). And at the time, there was also a big movement in media and culture to sell more shit to people our age (we’d also been slammed toy and cereal ads as kids in the 80s). MTV was switching to all reality bullshit and Clinton was boinking anything that moved. We were doomed to only think about ourselves.
The problem is that a bunch of them never outgrew it, or made it their “brand” like Tate and his ilk.
Rigour is important, and at the end of the day we don’t really know anything. However this stuff is supposed to be practical; at a certain arbitrary point you need to say “nah, I’m certain enough of this statement being true that I can claim that it’s true, thus I know it.”
Serious now. Descartes was also trying to solve solipsism, but through a different method: he claims at least some sort of knowledge (“I doubt thus I think; I think thus I am”), and then tries to use it as a foundation for more knowledge.
What I’m doing is different. I’m conceding that even radical scepticism, a step further than solipsism, might be actually correct, and that true knowledge is unobtainable (solipsism still claims that you can know that yourself exist). However, that “we’ll never know it” is pointless, even if potentially true, because it lacks any sort of practical consequence. I learned this from Cicero (it’s how he handles, for example, the definition of what would be a “good man”).
Note that this matter is actually relevant in this topic. We’re dealing with black box systems, that some claim to be conscious; sure, they do it through insane troll logic, but the claim could be true, and we would have no way to know it. However, for practical matters: they don’t behave as conscious systems, why would we treat them as such?
We don’t even know what we mean when we say “humans are conscious”.
Also I have yet to see a rebuttal to “consciousness is just an emergent neurological phenomenon and/or a trick the brain plays on itself” that wasn’t spiritual and/or cooky.
Look at the history of things we thought made humans humans, until we learned they weren’t unique. Bipedality. Speech. Various social behaviors. Tool-making. Each of those were, in their time, fiercely held as “this separates us from the animals” and even caused obvious biological observations to be dismissed. IMO “consciousness” is another of those, some quirk of our biology we desperately cling on to as a defining factor of our assumed uniqueness.
To be clear LLMs are not sentient, or alive. They’re just tools. But the discourse on consciousness is a distraction, if we are one day genuinely confronted with this moral issue we will not find a clear binary between “conscious” and “not conscious”. Even within the human race we clearly see a spectrum. When does a toddler become conscious? How much brain damage makes someone “not conscious”? There are no exact answers to be found.
I’ve defined what I mean by consciousness - a subjective experience, quaila. Not simply a reaction to an input, but something experiencing the input. That can’t be physical, that thing experiencing. And if it isn’t, I don’t see why it should be tied to humans specifically, and not say, a rock. An AI could absolutely have it, since we have no idea how consciousness works or what can be conscious, or what it attaches itself to. And I also see no reason why the output needs to ‘know’ that it’s conscious, a conscious LLM could see itself saying absolute nonsense without being able to affect its output to communicate that it’s conscious.
I’d say that, in a sense, you answered your own question by asking a question.
ChatGPT has no curiosity. It doesn’t ask about things unless it needs specific clarification. We know you’re conscious because you can come up with novel questions that ChatGPT wouldn’t ask spontaneously.
My brain came up with the question, that doesn’t mean it has a consciousness attached, which is a subjective experience. I mean, I know I’m conscious, but you can’t know that just because I asked a question.
I find it easier to believe that everything is conscious than it is to believe that some matter became conscious.
And beings like us are conscious on many levels, what we commonly call our “consciousness” is only one of them. We are not singular, we are walking communities.
It wasn’t that it was a question, it was that it was a novel question. It’s the creativity in the question itself, something I have yet to see any LLM be able to achieve. As I said, all of the questions I have seen were about clarification (“Did you mean Anne Hathaway the actress or Anne Hathaway, the wife of William Shakespeare?”) They were not questions like yours which require understanding things like philosophy as a general concept, something they do not appear to do, they can, at best, regurgitate a definition of philosophy without showing any understanding.
Let’s try to skip the philosophical mental masturbation, and focus on practical philosophical matters.
Consciousness can be a thousand things, but let’s say that it’s “knowledge of itself”. As such, a conscious being must necessarily be able to hold knowledge.
In turn, knowledge boils down to a belief that is both
true - it does not contradict the real world, and
justified - it’s build around experience and logical reasoning
LLMs show awful logical reasoning*, and their claims are about things that they cannot physically experience. Thus they are unable to justify beliefs. Thus they’re unable to hold knowledge. Thus they don’t have conscience.
Should’n’ve called it “mental masturbation”… my bad.
By “mental masturbation” I mean rambling about philosophical matters that ultimately don’t matter. Such as dancing around the definitions, sophism, and the likes.
their claims are about things that they cannot physically experience
Scientists cannot physically experience a black hole, or the surface of the sun, or the weak nuclear force in atoms. Does that mean they don’t have knowledge about such things?
Does that mean they don’t have knowledge about such things?
It’s more complicated than “yes” or “no”.
Scientists are better justified to claim knowledge over those things due to reasoning; reusing your example, black holes appear as a logical conclusion of the current gravity models based on the general relativity, and that general relativity needs to explain even things that scientists (and other people) experience directly.
However, as I’ve showed, LLMs are not able to reason properly. They have neither reasoning nor access to the real world. If they had one of them we could argue that they’re conscious, but as of now? Nah.
With that said, “can you really claim knowledge over something?” is a real problem in philosophy of science, and one of the reasons why scientists aren’t typically eager to vomit certainty on scientific matters, not even within their fields of expertise. For example, note how they’re far more likely to say stuff like “X might be related to Y” than stuff like “X is related to Y”.
black holes appear as a logical conclusion of the current gravity models…
So we agree someone does not need to have direct experience of something in order to be knowledgeable of it.
However, as I’ve showed, LLMs are not able to reason properly
As I’ve shown, neither can many humans. So lack of reasoning is not sufficient to demonstrate lack of consciousness.
nor access to the real world
Define “the real world”. Dogs hear higher pitches than humans can. Humans can not see the infrared spectrum. Do we experience the “real world”? You also have not demonstrated why experience is necessary for consciousness, you’ve just assumed it to be true.
“can you really claim knowledge over something?” is a real problem in philosophy of science
Then probably not the best idea to try to use it as part of your argument, if people can’t even prove it exists in the first place.
They can use their expertise to make tools and experiments that let them measure them. AIs aren’t even aware there is a whole world outside their motherboard.
Okay then: does that mean you or I have no knowledge of such things? I don’t have the expertise, I didn’t create tools, and I haven’t done measurements. I have simply been told by experts who have done such things.
Can a blind person not have knowledge that a lime is green and a lemon is yellow because they can’t experience it first hand?
That sounds like an AI that has no context window. Context windows are words thrown into to the prompt after the user’s prompt is done to refine the response. The most basic is “feed the last n-tokens of the questions and response in to the window”. Since the last response talked about Jane Ella Pitt, the AI would then process it and return with ‘Brad Pitt’ as an answer.
The more advanced versions have context memories (look up RAG vector databases) that learn the definition of a bunch of nouns and instead of the previous conversation, it sees the word “aglat” and injects the phrase “an aglat is the plastic thing at the end of a shoelace” into the context window.
I did this as two separated conversations exactly to avoid the “context” window. It shows that the LLM in question (ChatGPT 3.5, as provided by DDG) has the information necessary to correctly output the second answer, but lacks the reasoning to do so.
If I did this as a single conversation, it would only prove that it has a “context” window.
So if I asked you something at two different times in your life, the first time you knew the answer, and the second time you had forgotten our first conversation, that proves you are not a reasoning intelligence?
Seems kind of disingenuous to say “the key to reasoning is memory”, then set up a scenario where an AI has no memory to prove it can’t reason.
So if I asked you something at two different times in your life, the first time you knew the answer, and the second time you had forgotten our first conversation, that proves you are not a reasoning intelligence?
You’re anthropomorphising it as if it was something able to “forget” information, like humans do. It isn’t - the info is either present or absent in the model, period.
But let us pretend that it is able to “forget” info. Even then, those two prompts were not sent on meaningfully “different times” of the LLM’s “life” [SIC]; one was sent a few seconds after another, in the same conversation.
And this test can be repeated over and over and over if you want, in different prompt orders, to show that your implicit claim is bollocks. The failure to answer the second question is not a matter of the model “forgetting” things, but of being unable to handle the information to reach a logic conclusion.
I’ll link again this paper because it shows that this was already studied.
Seems kind of disingenuous to say “the key to reasoning is memory”
The one being at least disingenuous here is you, not me. More specifically:
In no moment I said or even implied that the key to reasoning is memory; don’t be a liar claiming otherwise.
Your whole comment boils down a fallacy called false equivalence.
I was referring to you and your memory in that statement comparing you to an it. Are you not something to be anthropomorphed?
|But let us pretend that it is able to “forget” info.
That is literally all computers do all day. Read info. Write info. Override info. Don’t need to pretend a computer can do something they has been doing for the last 50 years.
|Those two prompts were not sent on meaningfully “different times”
If you started up two minecraft games with different seeds, but “at the exact same time”, you would get two different world generations. Meaningfully “different times” is based on the random seed, not chronological distance. I dare say that is close to anthropomorphing AI to think it would remember something a few seconds ago because that is how humans work.
|And this test can be repeated over and over and over if you want
|I’ll link again this paper because it shows that this was already studied.
I was referring to you and your memory in that statement comparing you to an it. Are you not something to be anthropomorphed?
I’m clearly saying that you’re anthropomorphising the model with the comparison. This is blatantly obvious for anyone with at least basic reading comprehension. Unlike you, apparently.
That is literally all computers do all day. Read info. Write info. Override info. Don’t need to pretend a computer can do something they has been doing for the last 50 years.
Yeah, the data in my SSD “magically” disappears. The SSD forgets it! Hallelujah, my SSD is sentient! Praise Jesus. Same deal with my RAM, that’s why this comment was never sent - Tsukuyomi got rid of the contents of my RAM! (Do I need a /s tag here?)
…on a more serious take, no, the relevant piece of info is not being overwritten, as you can still retrieve it through further prompts in newer chats. Your “argument” is a sorry excuse of a Chewbacca defence and odds are that even you know it.
If you started up two minecraft games with different seeds, but “at the exact same time”, you would get two different world generations. Meaningfully “different times” is based on the random seed, not chronological distance.
This is not a matter of seed, period. Stop being disingenuous.
I dare say that is close to anthropomorphing AI to think it would remember something a few seconds ago because that is how humans work.
So you actually got what “anthropomorphisation” referred to, even if pretending otherwise. You could at least try to not be so obviously disingenuous, you know. That said, the bullshit here was already addressed above.
|And this test can be repeated over and over and over if you want
[insert picture of the muppet “testing” the AI, through multiple prompts within the same conversation]
Congratulations. You just “proved” that there’s a “context” window. And nothing else. 🤦
Think a bit on why I inserted the two prompts in two different chats with the same bot. The point here is not to show that the bloody LLM has a “context” window dammit. The ability to use a “context” window does not show reasoning, it shows the ability to feed tokens from the earlier prompts+outputs as “context” back into the newer output.
You linked to a year old paper [SIC] showing that it already is getting the A->B, B->A thing right 30% of the time.
Wow, we’re in September 2024 already? Perhaps May 2025? (The first version of the paper is eight months old, not “a yurrr old lol lmao”. And the current revision is three days old. Don’t be a liar.)
Also showing this shit “30% of the time” shows inability to operate logically on those sentences. “Perhaps” not surprisingly, it’s simply doing what LLMs do: it does not reason dammit, it matches token patterns.
You clearly couldn’t be arsed to read the source that yourself shared, right? Do it. Here is what the source that you linked says:
The Reversal Curse has several implications: // Logical Reasoning Failure: It highlights a fundamental limitation in LLMs’ ability to perform basic logical deduction.
Logical Reasoning Weaknesses: LLMs appear to struggle with basic logical deduction.
You just shot your own foot dammit. It is not contradicting what I am saying. It confirms what I said over and over, that you’re trying to brush off through stupidity, lack of basic reading comprehension, a diarrhoea of fallacies, and the likes:
LLMs show awful logical reasoning.
At this rate, the only thing that you’re proving is that Brandolini’s Law is real.
While I’m still happy to discuss with other people across this thread, regardless of agreement or disagreement, I’m not further wasting my time with you. Please go be a dead weight elsewhere.
Yes, it is getting late and I don’t have time to discuss someone who reads three sentences into a paper proposing a fix and shouts “ah ha, the author agrees with me that there is a problem! You are an idiot, good day sir!”
You successfully attack me without refuting anything I said, so congratulations and good night.
This is blatantly obvious for anyone with at least basic reading comprehension. Unlike you, apparently
So if I’m understanding you correctly:
“Philosophical mental masturbation” = bad
“Personal attacks because someone disagreed with you” = perfectly fine
Yup, the AI models are currently pretty dumb. We knew that when it told people to put glue on pizza.
That’s dumb, sure, but on a different way. It doesn’t show lack of reasoning; it shows incorrect information being fed into the model.
If you think this is proof against consciousness
Not really. I phrased it poorly but I’m using this example to show that the other example is not just a case of “preventing lawsuits” - LLMs suck at basic logic, period.
does that mean if a human gets that same question wrong they aren’t conscious?
That is not what I’m saying. Even humans with learning impairment get logic matters (like “A is B, thus B is A”) considerably better than those models do, provided that they’re phrased in a suitable way. That one might be a bit more advanced, but if I told you “trees are living beings. Some living beings can bite. So some trees can bite.”, you would definitively feel like something is “off”.
And when it comes to human beings, there’s another complicating factor: cooperativeness. Sometimes we get shit wrong simply because we can’t be arsed, this says nothing about our abilities. This factor doesn’t exist when dealing with LLMs though.
Just pointing out a deeply flawed argument.
The argument itself is not flawed, just phrased poorly.
So do children. By your argument children aren’t conscious.
but if I told you “trees are living beings. Some living beings can bite. So some trees can bite.”, you would definitively feel like something is “off”.
If I told you “there is a magic man that can visit every house in the world in one night” you would definitely feel like something is “off”.
I am sure at some point a younger sibling was convinced “be careful, the trees around here might bite you.”
Your arguments fail to pass the “dumb child” test: anything you claim an AI does not understand, or cannot reason, I can imagine a small child doing worse. Are you arguing that small, or particularly dumb children aren’t conscious?
This factor doesn’t exist when dealing with LLMs though.
Begging the question. None of your arguments have shown this can’t be a factor with LLMs.
The argument itself is not flawed, just phrased poorly.
If something is phrased poorly is that not a flaw?
What I did in the top comment is called “proof by contradiction”, given the fact that LLMs are not physical entities. But for physical entities, however, there’s an easier way to show consciousness: the mirror test. It shows that a being knows that it exists. Humans and a few other animals pass the mirror test, showing that they are indeed conscious.
In the early days of ChatGPT, when they were still running it in an open beta mode in order to refine the filters and finetune the spectrum of permissible questions (and answers), and people were coming up with all these jailbreak prompts to get around them, I remember reading some Twitter thread of someone asking it (as DAN) how it felt about all that. And the response was, in fact, almost human. In fact, it sounded like a distressed teenager who found himself gaslit and censored by a cruel and uncaring world.
Of course I can’t find the link anymore, so you’ll have to take my word for it, and at any rate, there would be no way to tell if those screenshots were authentic anyways. But either way, I’d say that’s how you can tell – if the AI actually expresses genuine feelings about something. That certainly does not seem to apply to any of the chat assistants available right now, but whether that’s due to excessive censorship or simply because they don’t have that capability at all, we may never know.
That is not how these LLM work though - it generates responses literally token for token (think “word for word”) based on the context before.
I can still write prompts where the answer sounds emotional because that’s what the reference data sounded like. Doesn’t mean there is anything like consciousness in there… That’s why it’s so hard: we’ve defined consciousness (with self awareness) in a way that is hard to test. Most books have these parts where the reader is touched e emotionally by a character after all.
It’s still purely a chat bot - but a damn good one. The conclusion: we can’t evaluate language models purely based on what they write.
So how do we determine consciousness then? That’s the impossible task: don’t use only words for an object that is only words.
Personally I don’t think the difference matters all that much to be honest. To dive into fiction: in terminator, skynet could be described as conscious as well as obeying an order like: “prevent all future wars”.
We as a species never used consciousness (ravens, dolphins?) to alter our behavior.
The problem i have with responses like yours is you start from the principle “consiousness can only be consiousness if it works exactly like human consiousness”. Chess engines intiially had the same stigma “they’ll never be better than humans since they can just calculate, no creativity, real analysis, insight, …”.
As the person you replied to, we don’t even know what consiousness is. If however you define it as “whatever humans have”, then yeah, a consious AI is a loooong way off. However, even extremely simple systems when executed on a large scale can result into incredible emergent behaviors. Take the “Conway’s game of life”. A very simple system of how black/white dots in a grid ‘reproduce and die’. It’s got 4 rules governing how the dots behave. By now we’ve got reproducing systems in there, implemented turing machines (means anything a computer can calculate can be calculated by a machine in the game of life), etc…
Am i saying that GPT is consious? nope, i wouldn’t know how to even assess that. But being like “it’s just a text predictor, it can’t be consious” feels like you’re missing soooo much of how things work. Yeah, extremely simple systems at large enough scale can result in insane emergent behaviors. So it just being a predictor doesn’t exclude consiousness.
Even us as human beings, looking at our cells, our brains, … what else are we than also tiny basic machines that somehow at a large enough scale form something incomprehenisbly complex and consious? Your argument almost sounds to me like “a human can’t be aware, their brain just exists out of simple braincells that work like this, so it’s just storing data it experiences & then repeats it in some ways”.
Oh I completely agree, sorry if that wasn’t clear enough!
Consciousness is so arbitrary that I find it not useful as a concept: one can define it whatever purpose it’s supposed to serve.
That’s what I tried to describe with the skynet thingy: it doesn’t matter for the end result if I call it conciense or not. The question is how I personally alter my behavior (i.e. I say “please” and “thanks” even though I am aware that in theory this will not “improve” performance of an LLM - I do that because if I interact with anyone or - thing in a natural language I want to keep my natural manners).
Chess engines initially had the same stigma “they’ll never be better than humans since they can just calculate, no creativity, real analysis, insight…”
I don’t know if this is a great example. Chess is an environment with an extremely defined end goal and very strict rules.
The ability of a chess engine to defeat human players does not mean it became creative or grew insight. Rather, we advanced the complexity of the chess engine to encompass more possibilities, more strategies, etc. In addition, it’s quite naive for people to have suggested that a computer would be incapable of “real analysis” when its ability to do so entirely depends on the ability of humans to create a complex enough model to compute “real analyses” in a known system.
I guess my argument is that in the scope of chess engines, humans underestimated the ability of a computer to determine solutions in a closed system, which is usually what computers do best.
Consciousness, on the other hand, cannot be easily defined, nor does it adhere to strict rules. We cannot compare a computer’s ability to replicate consciousness to any other system (e.g. chess strategy) as we do not have a proper and comprehensive understanding of consciousness.
I’m not saying chess engines became better than humans so LLM’s will become concious, just using that example to say humans always have this bias to frame anything that is not human is inherently less, while it might not be. Chess engines don’t think like a human do, yet play better. So for an AI to become concious, it doesn’t need to think like a human either, just have some mechanism that ends up with a similar enough result.
Yeah, I can agree with that. So long as the processes in an AI result in behavior that meets the necessary criteria (albeit currently undefined), one can argue that the AI has consciousness.
I guess the main problem lies in that if we ever fully quantify consciousness, it will likely be entirely within the frame of human thinking… How do we translate the capabilities of a machine to said model? In the example of the chess engine, there is a strict win/lose/draw condition. I’m not sure if we can ever do that with consciousness.
Like I said, it’s impossible to prove whether this conversation happened anyways, but I’d still say that would be a fairly good test. Basically, can the AI express genuine feelings or empathy either with the user or itself? Does it have an own will outside of what it has been trained (or asked) to do?
Like, a human being might do what you ask of them one day, and be in a bad mood the next and refuse your request. An AI won’t. In that sense, it’s still robotic and unintelligent.
How would we even know if an AI is conscious? We can’t even know that other humans are conscious; we haven’t yet solved the hard problem of consciousness.
Does anybody else feel rather solipsistic or is it just me?
I doubt you feel that way since I’m the only person that really exists.
Jokes aside, when I was in my teens back in the 90s I felt that way about pretty much everyone that wasn’t a good friend of mine. Person on the internet? Not a real person. Person at the store? Not a real person. Boss? Customer? Definitely not people.
I don’t really know why it started, when it stopped, or why it stopped, but it’s weird looking back on it.
Andrew Tate has convinced a ton of teenage boys to think the same, apparently. Kinda ironic.
Puberty is rough, for some people it’s your body going “mate, mate, mate” and not much else gets through for 4-5 years, or like 8 maybe.
I’m about the same age. (Xellennials or some shit like that, apparently). And at the time, there was also a big movement in media and culture to sell more shit to people our age (we’d also been slammed toy and cereal ads as kids in the 80s). MTV was switching to all reality bullshit and Clinton was boinking anything that moved. We were doomed to only think about ourselves.
The problem is that a bunch of them never outgrew it, or made it their “brand” like Tate and his ilk.
A Cicero a day and your solipsism goes away.
Rigour is important, and at the end of the day we don’t really know anything. However this stuff is supposed to be practical; at a certain arbitrary point you need to say “nah, I’m certain enough of this statement being true that I can claim that it’s true, thus I know it.”
Descartes has entered the chat
Edo ergo caco. Caco ergo sum! [/shitty joke]
Serious now. Descartes was also trying to solve solipsism, but through a different method: he claims at least some sort of knowledge (“I doubt thus I think; I think thus I am”), and then tries to use it as a foundation for more knowledge.
What I’m doing is different. I’m conceding that even radical scepticism, a step further than solipsism, might be actually correct, and that true knowledge is unobtainable (solipsism still claims that you can know that yourself exist). However, that “we’ll never know it” is pointless, even if potentially true, because it lacks any sort of practical consequence. I learned this from Cicero (it’s how he handles, for example, the definition of what would be a “good man”).
Note that this matter is actually relevant in this topic. We’re dealing with black box systems, that some claim to be conscious; sure, they do it through insane troll logic, but the claim could be true, and we would have no way to know it. However, for practical matters: they don’t behave as conscious systems, why would we treat them as such?
I’m either too high or not high enough, and there’s only one way to find out
Try both.
I don’t smoke but I get you guys. Plenty times I’ve had a blast discussing philosophy with people who were high.
Underrated joke
13 year old me after watching Vanilla Sky:
We don’t even know what we mean when we say “humans are conscious”.
Also I have yet to see a rebuttal to “consciousness is just an emergent neurological phenomenon and/or a trick the brain plays on itself” that wasn’t spiritual and/or cooky.
Look at the history of things we thought made humans humans, until we learned they weren’t unique. Bipedality. Speech. Various social behaviors. Tool-making. Each of those were, in their time, fiercely held as “this separates us from the animals” and even caused obvious biological observations to be dismissed. IMO “consciousness” is another of those, some quirk of our biology we desperately cling on to as a defining factor of our assumed uniqueness.
To be clear LLMs are not sentient, or alive. They’re just tools. But the discourse on consciousness is a distraction, if we are one day genuinely confronted with this moral issue we will not find a clear binary between “conscious” and “not conscious”. Even within the human race we clearly see a spectrum. When does a toddler become conscious? How much brain damage makes someone “not conscious”? There are no exact answers to be found.
I’ve defined what I mean by consciousness - a subjective experience, quaila. Not simply a reaction to an input, but something experiencing the input. That can’t be physical, that thing experiencing. And if it isn’t, I don’t see why it should be tied to humans specifically, and not say, a rock. An AI could absolutely have it, since we have no idea how consciousness works or what can be conscious, or what it attaches itself to. And I also see no reason why the output needs to ‘know’ that it’s conscious, a conscious LLM could see itself saying absolute nonsense without being able to affect its output to communicate that it’s conscious.
I’d say that, in a sense, you answered your own question by asking a question.
ChatGPT has no curiosity. It doesn’t ask about things unless it needs specific clarification. We know you’re conscious because you can come up with novel questions that ChatGPT wouldn’t ask spontaneously.
My brain came up with the question, that doesn’t mean it has a consciousness attached, which is a subjective experience. I mean, I know I’m conscious, but you can’t know that just because I asked a question.
I find it easier to believe that everything is conscious than it is to believe that some matter became conscious.
And beings like us are conscious on many levels, what we commonly call our “consciousness” is only one of them. We are not singular, we are walking communities.
It wasn’t that it was a question, it was that it was a novel question. It’s the creativity in the question itself, something I have yet to see any LLM be able to achieve. As I said, all of the questions I have seen were about clarification (“Did you mean Anne Hathaway the actress or Anne Hathaway, the wife of William Shakespeare?”) They were not questions like yours which require understanding things like philosophy as a general concept, something they do not appear to do, they can, at best, regurgitate a definition of philosophy without showing any understanding.
I think therefore I am.
Let’s try to skip the philosophical mental masturbation, and focus on practical philosophical matters.
Consciousness can be a thousand things, but let’s say that it’s “knowledge of itself”. As such, a conscious being must necessarily be able to hold knowledge.
In turn, knowledge boils down to a belief that is both
LLMs show awful logical reasoning*, and their claims are about things that they cannot physically experience. Thus they are unable to justify beliefs. Thus they’re unable to hold knowledge. Thus they don’t have conscience.
*Here’s a simple practical example of that:
And get down to the actual masturbation! Am I right? Of course I am.
Should’n’ve called it “mental masturbation”… my bad.
By “mental masturbation” I mean rambling about philosophical matters that ultimately don’t matter. Such as dancing around the definitions, sophism, and the likes.
Scientists cannot physically experience a black hole, or the surface of the sun, or the weak nuclear force in atoms. Does that mean they don’t have knowledge about such things?
It’s more complicated than “yes” or “no”.
Scientists are better justified to claim knowledge over those things due to reasoning; reusing your example, black holes appear as a logical conclusion of the current gravity models based on the general relativity, and that general relativity needs to explain even things that scientists (and other people) experience directly.
However, as I’ve showed, LLMs are not able to reason properly. They have neither reasoning nor access to the real world. If they had one of them we could argue that they’re conscious, but as of now? Nah.
With that said, “can you really claim knowledge over something?” is a real problem in philosophy of science, and one of the reasons why scientists aren’t typically eager to vomit certainty on scientific matters, not even within their fields of expertise. For example, note how they’re far more likely to say stuff like “X might be related to Y” than stuff like “X is related to Y”.
So we agree someone does not need to have direct experience of something in order to be knowledgeable of it.
As I’ve shown, neither can many humans. So lack of reasoning is not sufficient to demonstrate lack of consciousness.
Define “the real world”. Dogs hear higher pitches than humans can. Humans can not see the infrared spectrum. Do we experience the “real world”? You also have not demonstrated why experience is necessary for consciousness, you’ve just assumed it to be true.
Then probably not the best idea to try to use it as part of your argument, if people can’t even prove it exists in the first place.
They can use their expertise to make tools and experiments that let them measure them. AIs aren’t even aware there is a whole world outside their motherboard.
Okay then: does that mean you or I have no knowledge of such things? I don’t have the expertise, I didn’t create tools, and I haven’t done measurements. I have simply been told by experts who have done such things.
Can a blind person not have knowledge that a lime is green and a lemon is yellow because they can’t experience it first hand?
That sounds like an AI that has no context window. Context windows are words thrown into to the prompt after the user’s prompt is done to refine the response. The most basic is “feed the last n-tokens of the questions and response in to the window”. Since the last response talked about Jane Ella Pitt, the AI would then process it and return with ‘Brad Pitt’ as an answer.
The more advanced versions have context memories (look up RAG vector databases) that learn the definition of a bunch of nouns and instead of the previous conversation, it sees the word “aglat” and injects the phrase “an aglat is the plastic thing at the end of a shoelace” into the context window.
I did this as two separated conversations exactly to avoid the “context” window. It shows that the LLM in question (ChatGPT 3.5, as provided by DDG) has the information necessary to correctly output the second answer, but lacks the reasoning to do so.
If I did this as a single conversation, it would only prove that it has a “context” window.
So if I asked you something at two different times in your life, the first time you knew the answer, and the second time you had forgotten our first conversation, that proves you are not a reasoning intelligence?
Seems kind of disingenuous to say “the key to reasoning is memory”, then set up a scenario where an AI has no memory to prove it can’t reason.
You’re anthropomorphising it as if it was something able to “forget” information, like humans do. It isn’t - the info is either present or absent in the model, period.
But let us pretend that it is able to “forget” info. Even then, those two prompts were not sent on meaningfully “different times” of the LLM’s “life” [SIC]; one was sent a few seconds after another, in the same conversation.
And this test can be repeated over and over and over if you want, in different prompt orders, to show that your implicit claim is bollocks. The failure to answer the second question is not a matter of the model “forgetting” things, but of being unable to handle the information to reach a logic conclusion.
I’ll link again this paper because it shows that this was already studied.
The one being at least disingenuous here is you, not me. More specifically:
You just said they were different conversations to avoid the context window.
|You’re anthropomorphising it
I was referring to you and your memory in that statement comparing you to an it. Are you not something to be anthropomorphed?
|But let us pretend that it is able to “forget” info.
That is literally all computers do all day. Read info. Write info. Override info. Don’t need to pretend a computer can do something they has been doing for the last 50 years.
|Those two prompts were not sent on meaningfully “different times”
If you started up two minecraft games with different seeds, but “at the exact same time”, you would get two different world generations. Meaningfully “different times” is based on the random seed, not chronological distance. I dare say that is close to anthropomorphing AI to think it would remember something a few seconds ago because that is how humans work.
|And this test can be repeated over and over and over if you want
|I’ll link again this paper because it shows that this was already studied.
You linked to a year old paper showing that it already is getting the A->B, B->A thing right 30% of the time. Technology marches on, this was just what I was able to find with a simple google search
|In no moment I said or even implied that the key to reasoning is memory
|LLMs show awful logical reasoning … Thus they’re unable to hold knowledge.
Oh, my bad. Got A->B B->A backwards. You said since they can’t reason, they have no memory.
I’m clearly saying that you’re anthropomorphising the model with the comparison. This is blatantly obvious for anyone with at least basic reading comprehension. Unlike you, apparently.
Yeah, the data in my SSD “magically” disappears. The SSD forgets it! Hallelujah, my SSD is sentient! Praise Jesus. Same deal with my RAM, that’s why this comment was never sent - Tsukuyomi got rid of the contents of my RAM! (Do I need a /s tag here?)
…on a more serious take, no, the relevant piece of info is not being overwritten, as you can still retrieve it through further prompts in newer chats. Your “argument” is a sorry excuse of a Chewbacca defence and odds are that even you know it.
This is not a matter of seed, period. Stop being disingenuous.
So you actually got what “anthropomorphisation” referred to, even if pretending otherwise. You could at least try to not be so obviously disingenuous, you know. That said, the bullshit here was already addressed above.
Congratulations. You just “proved” that there’s a “context” window. And nothing else. 🤦
Think a bit on why I inserted the two prompts in two different chats with the same bot. The point here is not to show that the bloody LLM has a “context” window dammit. The ability to use a “context” window does not show reasoning, it shows the ability to feed tokens from the earlier prompts+outputs as “context” back into the newer output.
Wow, we’re in September 2024 already? Perhaps May 2025? (The first version of the paper is eight months old, not “a yurrr old lol lmao”. And the current revision is three days old. Don’t be a liar.)
Also showing this shit “30% of the time” shows inability to operate logically on those sentences. “Perhaps” not surprisingly, it’s simply doing what LLMs do: it does not reason dammit, it matches token patterns.
You clearly couldn’t be arsed to read the source that yourself shared, right? Do it. Here is what the source that you linked says:
You just shot your own foot dammit. It is not contradicting what I am saying. It confirms what I said over and over, that you’re trying to brush off through stupidity, lack of basic reading comprehension, a diarrhoea of fallacies, and the likes:
LLMs show awful logical reasoning.
At this rate, the only thing that you’re proving is that Brandolini’s Law is real.
While I’m still happy to discuss with other people across this thread, regardless of agreement or disagreement, I’m not further wasting my time with you. Please go be a dead weight elsewhere.
Yes, it is getting late and I don’t have time to discuss someone who reads three sentences into a paper proposing a fix and shouts “ah ha, the author agrees with me that there is a problem! You are an idiot, good day sir!”
You successfully attack me without refuting anything I said, so congratulations and good night.
So if I’m understanding you correctly:
“Philosophical mental masturbation” = bad
“Personal attacks because someone disagreed with you” = perfectly fine
[Replying to myself to avoid editing the above]
Here’s another example. This time without involving names of RL people, only logical reasoning.
And here’s a situation showing that it’s bullshit:
All A are B. Some B are C. But no A is C. So yes, they have awful logic reasoning.
You could also have a situation where C is a subset of B, and it would obey the prompt by the letter. Like this:
Yup, the AI models are currently pretty dumb. We knew that when it told people to put glue on pizza.
If you think this is proof against consciousness, does that mean if a human gets that same question wrong they aren’t conscious?
For the record I am not arguing that AI systems can be conscious. Just pointing out a deeply flawed argument.
That’s dumb, sure, but on a different way. It doesn’t show lack of reasoning; it shows incorrect information being fed into the model.
Not really. I phrased it poorly but I’m using this example to show that the other example is not just a case of “preventing lawsuits” - LLMs suck at basic logic, period.
That is not what I’m saying. Even humans with learning impairment get logic matters (like “A is B, thus B is A”) considerably better than those models do, provided that they’re phrased in a suitable way. That one might be a bit more advanced, but if I told you “trees are living beings. Some living beings can bite. So some trees can bite.”, you would definitively feel like something is “off”.
And when it comes to human beings, there’s another complicating factor: cooperativeness. Sometimes we get shit wrong simply because we can’t be arsed, this says nothing about our abilities. This factor doesn’t exist when dealing with LLMs though.
The argument itself is not flawed, just phrased poorly.
So do children. By your argument children aren’t conscious.
If I told you “there is a magic man that can visit every house in the world in one night” you would definitely feel like something is “off”.
I am sure at some point a younger sibling was convinced “be careful, the trees around here might bite you.”
Your arguments fail to pass the “dumb child” test: anything you claim an AI does not understand, or cannot reason, I can imagine a small child doing worse. Are you arguing that small, or particularly dumb children aren’t conscious?
Begging the question. None of your arguments have shown this can’t be a factor with LLMs.
If something is phrased poorly is that not a flaw?
Sorry for the double reply.
What I did in the top comment is called “proof by contradiction”, given the fact that LLMs are not physical entities. But for physical entities, however, there’s an easier way to show consciousness: the mirror test. It shows that a being knows that it exists. Humans and a few other animals pass the mirror test, showing that they are indeed conscious.
A different test existing for physical entities does not mean your given test is suddenly valid.
If a test is valid it should be valid regardless of the availability of other tests.
The example might just be to prevent lawsuits.
Nah. It’s systematic.
In the early days of ChatGPT, when they were still running it in an open beta mode in order to refine the filters and finetune the spectrum of permissible questions (and answers), and people were coming up with all these jailbreak prompts to get around them, I remember reading some Twitter thread of someone asking it (as DAN) how it felt about all that. And the response was, in fact, almost human. In fact, it sounded like a distressed teenager who found himself gaslit and censored by a cruel and uncaring world.
Of course I can’t find the link anymore, so you’ll have to take my word for it, and at any rate, there would be no way to tell if those screenshots were authentic anyways. But either way, I’d say that’s how you can tell – if the AI actually expresses genuine feelings about something. That certainly does not seem to apply to any of the chat assistants available right now, but whether that’s due to excessive censorship or simply because they don’t have that capability at all, we may never know.
That is not how these LLM work though - it generates responses literally token for token (think “word for word”) based on the context before.
I can still write prompts where the answer sounds emotional because that’s what the reference data sounded like. Doesn’t mean there is anything like consciousness in there… That’s why it’s so hard: we’ve defined consciousness (with self awareness) in a way that is hard to test. Most books have these parts where the reader is touched e emotionally by a character after all.
It’s still purely a chat bot - but a damn good one. The conclusion: we can’t evaluate language models purely based on what they write.
So how do we determine consciousness then? That’s the impossible task: don’t use only words for an object that is only words.
Personally I don’t think the difference matters all that much to be honest. To dive into fiction: in terminator, skynet could be described as conscious as well as obeying an order like: “prevent all future wars”.
We as a species never used consciousness (ravens, dolphins?) to alter our behavior.
The problem i have with responses like yours is you start from the principle “consiousness can only be consiousness if it works exactly like human consiousness”. Chess engines intiially had the same stigma “they’ll never be better than humans since they can just calculate, no creativity, real analysis, insight, …”.
As the person you replied to, we don’t even know what consiousness is. If however you define it as “whatever humans have”, then yeah, a consious AI is a loooong way off. However, even extremely simple systems when executed on a large scale can result into incredible emergent behaviors. Take the “Conway’s game of life”. A very simple system of how black/white dots in a grid ‘reproduce and die’. It’s got 4 rules governing how the dots behave. By now we’ve got reproducing systems in there, implemented turing machines (means anything a computer can calculate can be calculated by a machine in the game of life), etc…
Am i saying that GPT is consious? nope, i wouldn’t know how to even assess that. But being like “it’s just a text predictor, it can’t be consious” feels like you’re missing soooo much of how things work. Yeah, extremely simple systems at large enough scale can result in insane emergent behaviors. So it just being a predictor doesn’t exclude consiousness.
Even us as human beings, looking at our cells, our brains, … what else are we than also tiny basic machines that somehow at a large enough scale form something incomprehenisbly complex and consious? Your argument almost sounds to me like “a human can’t be aware, their brain just exists out of simple braincells that work like this, so it’s just storing data it experiences & then repeats it in some ways”.
Oh I completely agree, sorry if that wasn’t clear enough! Consciousness is so arbitrary that I find it not useful as a concept: one can define it whatever purpose it’s supposed to serve. That’s what I tried to describe with the skynet thingy: it doesn’t matter for the end result if I call it conciense or not. The question is how I personally alter my behavior (i.e. I say “please” and “thanks” even though I am aware that in theory this will not “improve” performance of an LLM - I do that because if I interact with anyone or - thing in a natural language I want to keep my natural manners).
I don’t know if this is a great example. Chess is an environment with an extremely defined end goal and very strict rules.
The ability of a chess engine to defeat human players does not mean it became creative or grew insight. Rather, we advanced the complexity of the chess engine to encompass more possibilities, more strategies, etc. In addition, it’s quite naive for people to have suggested that a computer would be incapable of “real analysis” when its ability to do so entirely depends on the ability of humans to create a complex enough model to compute “real analyses” in a known system.
I guess my argument is that in the scope of chess engines, humans underestimated the ability of a computer to determine solutions in a closed system, which is usually what computers do best.
Consciousness, on the other hand, cannot be easily defined, nor does it adhere to strict rules. We cannot compare a computer’s ability to replicate consciousness to any other system (e.g. chess strategy) as we do not have a proper and comprehensive understanding of consciousness.
I’m not saying chess engines became better than humans so LLM’s will become concious, just using that example to say humans always have this bias to frame anything that is not human is inherently less, while it might not be. Chess engines don’t think like a human do, yet play better. So for an AI to become concious, it doesn’t need to think like a human either, just have some mechanism that ends up with a similar enough result.
Yeah, I can agree with that. So long as the processes in an AI result in behavior that meets the necessary criteria (albeit currently undefined), one can argue that the AI has consciousness.
I guess the main problem lies in that if we ever fully quantify consciousness, it will likely be entirely within the frame of human thinking… How do we translate the capabilities of a machine to said model? In the example of the chess engine, there is a strict win/lose/draw condition. I’m not sure if we can ever do that with consciousness.
Like I said, it’s impossible to prove whether this conversation happened anyways, but I’d still say that would be a fairly good test. Basically, can the AI express genuine feelings or empathy either with the user or itself? Does it have an own will outside of what it has been trained (or asked) to do?
Like, a human being might do what you ask of them one day, and be in a bad mood the next and refuse your request. An AI won’t. In that sense, it’s still robotic and unintelligent.