Like half of lemmygrad is queer, lol

I appreciate it, but I’m going to be a little wary until I see it in action. I see too many places become uncomfortable for PoC and LGBT comrades who feel they have nowhere else to go, because every place they do end up pushes them out in the end.

I think you might benefit from checking out hexbear for a bit to see the difference in user activity (there’s a lot of user activity). It’s like night and day from here and they had their transphobia struggle session like 2 years ago. Once all the shitty people were gone, everyone got comfortable and actually started to talk to each other.

Good news: the idiot in the screenshot is banned.

Bad news: still no word from the admins on how they’re going to prevent this from being a systemic issue. It’s obvious from their actions up to this point that they’re going to let things slide unless someone complains loud enough. I’m not the only queer person on the network and not everyone has thick skin.

They’ve let far too many bigots worm their way into the woodwork.

If beehaw bans transphobes and homophobes on sight then plug yourself. But I’m done debating these people. My existence is not up for debate and there is nothing to discuss. I will continue to be trans regardless of people’s opinions and disgusting namecalling.

If it looks like a duck, eats like a duck, quacks like a duck, builds an ideological pipeline like a duck…

A few more since apparently I have to do all the work for you

I have literally linked to where the guy is being racist and seanchai has quoted his homophobic and transphobic remarks. It’s plain as day. I’m calling this shit out because it makes me feel unsafe to be here as a queer person.

Also, how do you not know what a dogwhistle is?

@Awoo@lemmy.ml can you please explain to this man what a wrecker is? He’s either being naive or is cryptofash himself and I’m running out of patience.

Miss me

With that

Bullshit

I don’t need to argue anything. Fuck fascists. If you’re an ML like you’ve stated in the past, you know why and don’t need me to explain to you why fascism is unacceptable and how they leverage liberal discourse to gain footing.

If you enable fascists to speak then what do you even stand for?

To let things slide for the sake of peace and friendship when a person has clearly gone wrong, and refrain from principled argument because he is an old acquaintance, a fellow townsman, a schoolmate, a close friend, a loved one, an old colleague or old subordinate. Or to touch on the matter lightly instead of going into it thoroughly, so as to keep on good terms. The result is that both the organization and the individual are harmed. This is one type of liberalism.

To hear incorrect views without rebutting them and even to hear counter-revolutionary remarks without reporting them, but instead to take them calmly as if nothing had happened. This is a sixth type.

I don’t claim to be unbiased. I don’t claim to be fair. Because being unbiased and fair is for people who don’t have to worry about their own survival. LGBT people have already learned this lesson when we’ve been hunted down in the past. You gotta nip this shit in the bud before it takes root.

If you make this place a safe haven for these people, then it’s not safe for me or people like me, and I will treat it like radioactive waste.

They’re the wolfballs admin, what’s not to get? Don’t be a lib.

I was at a shitty crustpunk bar once getting an after-work beer. One of those shitholes where the bartenders clearly hate you. So the bartender and I were ignoring one another when someone sits next to me and he immediately says, “no. get out.”

And the dude next to me says, “hey i’m not doing anything, i’m a paying customer.” and the bartender reaches under the counter for a bat or something and says, “out. now.” and the dude leaves, kind of yelling. And he was dressed in a punk uniform, I noticed

Anyway, I asked what that was about and the bartender was like, “you didn’t see his vest but it was all nazi shit. Iron crosses and stuff. You get to recognize them.”

And i was like, ohok and he continues.

"you have to nip it in the bud immediately. These guys come in and it’s always a nice, polite one. And you serve them because you don’t want to cause a scene. And then they become a regular and after awhile they bring a friend. And that dude is cool too.

And then THEY bring friends and the friends bring friends and they stop being cool and then you realize, oh shit, this is a Nazi bar now. And it’s too late because they’re entrenched and if you try to kick them out, they cause a PROBLEM. So you have to shut them down.

And i was like, ‘oh damn.’ and he said “yeah, you have to ignore their reasonable arguments because their end goal is to be terrible, awful people.”

And then he went back to ignoring me. But I haven’t forgotten that at all.

https://nitter.ca/IamRageSparkle/status/1280892535024619522#m

It’s kinda cute and the colors are pretty.

My AnCom Reading List

Intros to Theory, Organizing, and the History of Social and Workers Movements

I tried to put these in order so they build off of one another.

• Anarchy
• Anarchism and Other Essays
• Lenin on Karl Marx and Marxism
• The Three Sources of Marxism
• Socialism: Utopian and Scientific
• The Conquest of Bread
• ON PRACTICE
• ON CONTRADICTION
• Pedagogy of the Oppressed
• BE CONCERNED WITH THE WELL BEING OF THE MASSES
• Settlers
• Hammer and Hoe
• Anarchism in Latin America
• Black Anarchism
• Queering Anarchism

Intros to Critiquing Postmodern Liberal Culture

(More or less “bonus” content, but still important)

• The Culture Struggle
• Blackshirts and Reds
• First as Tragedy, Then as Farce

I thought marx or lenin said something like socialism is a stepping stone to Communism? Is that not the same revealing process?

No, because your goals are stated outright from the outset. Communists tell reactionary elements of society to get with the program, and then drag them along anyway when they become a threat to proletarian dominance over the bourgeoise. If you allow the bourgeoisie to accumulate wealth, they will abuse it and try to recreate liberalism.

Xi Xinping, for example, has released several books recently about China’s 100 Year Plan and his programs to bring the country closer to true Marxism. Their bourgeoisie class has been forewarned that the country will be less tolerant of them going foreward. Meanwhile their poverty alleviation programs have singlehandedly altered global poverty statistics and have raised their homeownership rate to 90%.

Compare with the Nazis or Alt-Right leaders who meet with their corporate sponsers in secret, tie it up in dark money, and hide the details from their on-the-ground members. Many Germans and Americans still don’t know that American corporations helped fund the rise of the Nazi party.

This is basically Bernie or bust philosophy. Or left wing accelerationism.

It’s not my fault white people suck at solidarity. Read Settlers.

Liberal states historically used drugs to increase usage of colonial currencies among colonized people. It’s an easy in to destabilize the local economy.

Fascists always lie. Certain prominent philosophers in Germany around the time the Nazi party was formed (and who were supported by the party when it rose to power) had this belief that the truth must necessarily be revealed over time. This concept of “revealing” was very important to them (what is a corporate brand but a revealing of a mass-manufactured item behind a thin veneer of cheap art? Coke’s branding makes it appear more exciting than a fruit tisane, when it lacks the same depth of the homemade item).

We equate Naziism with obvious fascistic tendencies today, because we have the clarity of hindsight. But in order to understand how these tendencies came into public consciousness, we have to understand the historical background of the period. Most of Western Europe had undergone some form of Social Democratic reform around or after WWI. These reforms opened European countries up to socialist thought and made attempts to appease the growing workers’ movements that had reached critical mass sometime in the 1880s-1890s and had only grown further for decades.

So these liberal governments made some milquetoast reforms, but nothing to the degree that it would keep their post-war economies from collapsing in the Great Depression. People were, understandably, upset, and the workers’ movements and talk of socialism chugged along, with the USSR’s ComIntern occasionally adding money or advice to the growing local parties. It was a generally very chaotic time and most people were a lot more politically active (and less tied-down by political ideology) than they are now, at times even risking their own lives because the police used live bullets back then.

So in 1922 Mussolini comes in to March on Rome with his Fascist party. The word “fascism” comes from the “fasces” which was a symbol of magisterial power in ancient Roman Italy. Italians saw this symbol as a recognition of their local history and they saw Mussolini (a former socialist) as someone capable of speaking for common Italian people. He borrowed the Prussian concept of the Corporate State which was very new, and sounded very scientific at the time. Proponents of the corporate state believed that Marx was a hack and that to truly empower the workers, rather than build a workers’ state, you needed to empower local corporate bodies by absorbing them into the state apparatus. Thus, corporations and the state would become one in the same.

Hitler’s first attempt to pull a Mussolini (his Beerhall putsch) failed, as the German state was a little more savvy. In the years following his prison sentence, he worked out a way to disguise his nationalist/fascist project as a run-of-the-mill worker’s party (which conspicuously managed to gain financial backing from big corporations in both Germany and America). As most of us know, the word Nazi is short for Nationalsozialismus or “National Socialism”. His party took on the idea of right-socialism, which was extremely nationalist and labor aristocratic and flat-out rejected Marxism. But Marxists (particularly competing workers parties) were not purged from the country until a few nights after the Nazis were voted into majority power. Some of the Nazi party’s reforms also didn’t seem that much out of the ordinary at first. For example, arrests of lgbt people were already occurring in the social democratic Weimar Republic a couple years before Hitler’s purges of queer people.

The thing is, the class character of these political units can’t just be considered as the thing in itself, you also have to look at the surrounding culture. The alt-right was able to follow the fascistic pattern of “revealing” its true intentions over several years because modern liberal culture is just generally tolerant of bigotry, so long as the bigots are correctly categorized. Conservatives get a free pass to be bigots, and no more is that illuminated than in the US Democratic party’s kid-glove-handling of Republican policy. This permissiveness is slowly filtering down into rank-and-file liberals from the top down. They’re starting to believe conservative groomer narratives, and they’re starting to openly fear racial minorities again.

Appealing to the reactionary aesthetics of the existing culture will always be labor aristocratic and nationalistic in the global north. Appealing to these self-serving biases will always work in favor of conservatism and the degrading of liberalism into fascism. You cannot push this left with aesthetics because the fascism is built-in. The death drive is always lurking around in the background of liberal forms of being and appearing.

In order to adopt a revolutionary attitude, one must reject the reaction. In the global north, it just will not be popular until material conditions sufficiently decay and liberalism truly begins to break down. When the time is ripe for socialism will simultaneously be when the dominant culture is most vulnerable to fascism. If we adopt the strategies of fascists, of this slow revealing, we will ourselves be caught up in the fascist current of liberal ideology. Just before Marxists in Germany were executed, imprisoned, and scattered through Europe, their ideology had shifted in a labor aristocratic direction in a similar manner to the Nazi party. They didn’t espouse the corporate state, but they prioritized nationalism over internationalism. They prioritized the German over the human. They allowed themselves to be liberalized to appeal to local workers.

When they failed, socialism died in the west and the USSR turned its eyes toward Asia, where wars against colonialism were beginning to come to a head.

Being overconcerned with aesthetics rather than praxis is the same pitfall patsocs fall into. A lasting institution does not fear itself or try to falsely impersonate something it isn’t to trick the average person into agreement. Lying in this way not only discredits you but makes you no better than the monsters you fight.

The Communists disdain to conceal their views and aims. They openly declare that their ends can be attained only by the forcible overthrow of all existing social conditions. Let the ruling classes tremble at a Communistic revolution. The proletarians have nothing to lose but their chains. They have a world to win.

It’s strangely cute. 😍

The word Anarchy comes from the Greek and its literal meaning is without government: the condition of a people who live without a constituted authority, without government. Before such an organisation had begun to be considered both possible and desirable by a whole school of thinkers and accepted as the objective of a party, which has now become one of the most important factors in the social struggles of our time, the word anarchy was universally used in the sense of disorder and confusion; and it is to this day used in that sense by the uninformed as well as by political opponents with an interest in distorting the truth.

We will not enter into a philological discussion, since the question is historical and not philological. The common interpretation of the word recognises its true and etymological meaning; but it is a derivative of that meaning due to the prejudiced view that government was a necessary organ of social life, and that consequently a society without government would be at the mercy of disorder, and fluctuate between the unbridled arrogance of some, and the blind vengeance of others.

The existence of this prejudice and its influence on the public’s definition of the word anarchy, is easily explained. Man, like all living beings, adapts and accustoms himself to the conditions under which he lives, and passes on acquired habits. Thus, having being born and bred in bondage, when the descendants of a long line of slaves started to think, they believed that slavery was an essential condition of life, and freedom seemed impossible to them. Similarly, workers who for centuries were obliged, and therefore accustomed, to depend for work, that is bread, on the goodwill of the master, and to see their lives always at the mercy of the owners of the land and of capital, ended by believing that it is the master who feeds them, and ingenuously ask one how would it be possible to live if there were no masters. In the same way, someone whose legs had been bound from birth but had managed nevertheless to walk as best he could, might attribute his ability to move to those very bonds which in fact serve only to weaken and paralyse the muscular energy of his legs.

If to the normal effects of habit is then added the kind of education offered by the master, the priest, the teacher, etc., who have a vested interest in preaching that the masters and the government are necessary; if one were to add the judge and the policeman who are at pains to reduce to silence those who might think differently and be tempted to propagate their ideas, then it will not be difficult to understand how the prejudiced view of the usefulness of, and the necessity for, the master and the government took root in the unsophisticated minds of the labouring masses.

Just imagine if the doctor were to expound to our fictional man with the bound legs a theory, cleverly illustrated with a thousand invented cases to prove that if his legs were freed he would be unable to walk and would not live, then that man would ferociously defend his bonds and consider as his enemy anyone who tried to remove them.

So, since it was thought that government was necessary and that without government there could only be disorder and confusion, it was natural and logical that anarchy, which means absence of government, should sound like absence of order.

Nor is the phenomenon without parallel in the history of words. In times and in countries where the people believed in the need for government by one man (monarchy), the word republic, which is government by many, was in fact used in the sense of disorder and confusion — and this meaning is still to be found in the popular language of almost all countries.

Change opinion, convince the public that government is not only unnecessary, but extremely harmful, and then the word anarchy, just because it means absence of government, will come to mean for everybody: natural order, unity of human needs and the interests of all, complete freedom within complete solidarity.

Those who say therefore that the anarchists have badly chosen their name because it is wrongly interpreted by the masses and lends itself to wrong interpretations, are mistaken. The error does not come from the word but from the thing; and the difficulties anarchists face in their propaganda do not depend on the name they have taken, but on the fact that their concept clashes with all the public’s long established prejudices on the function of government, or the State as it is also called.

• Errico Malatesta: Anarchy (1891)