• andros_rex@lemmy.world
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    9 months ago

    The consensus among historical scholars is that some itinerant preacher who we can reasonably call the historical Jesus existed. That is the state of the field. There was lots of religious fervor at the time, it was already probably clear to everyone that something bad was going to happen to the Temple, there were lots of similar guys running around.

    Arguing that the man probably existed is not arguing that he advocated for the things he was saying in the Bible, that he was in any way divine, or that one should believe in Christianity. It’s not arguing for leftist hippie Jesus either. Just that at this point in history, some sort of Jewish rabble rouser claimed to be a messiah and started a small group of followers. This is not a crazy claim - rabble rousers exist, Jewish people exist and have a complex religious/political figure called a messiah, and the group of followers was causing problems in less than a hundred years.

    Remember that historical argumentation and proof looks fundamentally different than argumentation and proof in physics or math. You can’t do “Josephus minus The Testimonium Flavianum plus Pliny’s letters equals Christ.” No one is going to be able to trot out a photo of Jesus. Although here’s something fun: here’s one of the first depictions of Jesus.

    • frezik@midwest.social
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      9 months ago

      There’s a set of atheists who don’t stop at saying the Bible is full of contradictions. They feel the Bible must be wrong in every single aspect. This is a position just as fragile as fundamentalists–after all, some events like the sacking of Jerusalem by the Babylonians definitely did happen–and you don’t need to make that claim in order to disregard the bible as divinely inspired.

      Edit: clarified wording

    • thorbot@lemmy.world
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      9 months ago

      That’s dope that Jesus had one of those horse-heads masks all the way back then. Truly ahead of his time.

    • nomadjoanne@lemmy.world
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      9 months ago

      The consensus is also that Mark at least somewhat more accurately represents the historical figure than the other gospels, which are all either fairly culturally Greek or Greek to the core (John).