Anarchism isn’t the absence of rules but the absence of authority. Some anarchist ideas even replace the centralized authority figure with rules that apply to everyone and of cause free association so you are not forced to follow them and can move on instead
Rules are enforced by the collective not by a small minority essentially. Things like direct democracy doesn’t contradict with their philosophy. Essentially middle management and above in all aspects of financial and political life would be abolished.
Direct democracy doesn’t only not contradict with anarchism, it is a core tenet of anarchism. After all, how do we get rid of unjustified hierarchy without creating a hierarchy free from rulership?
There is a whole debate within anarchism whether to use the term democracy or not. People on both sides of this semantical debate will have identical utopias but call them differently. Zoe Baker has a video essay about that on YouTube.
I like the term Direct Democracy since it shows my disagreement with parliamentary democracy while still using a term that’s regarded as positive. “Our democracy isn’t direct enough” will resonate with more people than “Democracy bad, anarchy good”.
And further to that we have voluntary prison. Essentially, if you’re guilty of something and want to have the benefits of this society, you need to agree to a loss of some privileges - in whatever form is necessary. If you won’t, well good luck surviving when nobody will trade with you or let you live near them.
If you won’t agree to that, you can leave, but the full details of your trial and conviction are public and your decision to leave will be broadcast, so our neighbours know to look out for you.
That means trials will need to be fair, and seen to be fair, or else it will be easy to ask for asylum. Prisoners need to be fairly treated, or they will try their luck in a nearby place.
But if someone chooses to leave and is just trying to run from the consequences of their actions, well they’ll have a hard time being accepted anywhere else.
So what do you do to deal with the situation we see in modern states with an actual centralised “monopoly” on violence: Organised criminal environments that live off exploiting the rest of society?
We’re talking about people that don’t care if you shun them, because they have their own environment, with their own hierarchy and set of rules, and they’re willing to use violence to exploit the rest of society to make a living.
I’m not really sure what question you’re asking. What situation specifically are you talking about? Are we dealing with capitalism from the inside or from the outside? Are you asking about a theory of change, or about how an anarchist region deals with its state neighbours?
These all have answers, similar but different, but I don’t really want to spend the effort answering every permutation of the question I could imagine without knowing what you mean.
I’m asking: In a hypothetical anarchist society, how do you deal with organised criminal environments that live off exploiting other members of society, and who refuse to follow rules or rulings created by the consensus of those that don’t want to be exploited?
I’m pointing out that these groups exist and have existed in more or less every society of decent size, so they must be factored in somehow. I’m also pointing out the “voluntary prison, or else you’ll be excluded from society” likely doesn’t work, as these are people that have already accepted living a life on the side of the rest of society, within their own environment.
Okay, so you’re talking about an antisocial group that is attempting to prefigure a society of domination within the existing anarchist society.
Well, assuming they’ve established themselves as a continuing threat, the short answer is: violence. We use defensive violence against their encroachment until their group crumbles, which shouldn’t be hard since by definition most of their members are living a way worse life than they would without their oppressors, and they’re surrounded by examples of people living free.
Hierarchies are fragile. Also, in order to exist, an anarchist society must already solve the problem of how to keep hierarchies from forming.
The voluntary prison idea is a way of dealing with individuals, not organised groups. That’s an entirely different situation.
Ok, I’m only really having issue with the “which shouldn’t be hard” part. What makes you think that violent response from an anarchist society would be more effective than the police/justice system in a modern state?
These groups exist today, and it turns out that making them crumble by arresting (or, in some countries, executing) their members is a significantly non-trivial task. That’s when you have an organised force opposing them, which doesn’t need to deal with internal disputes the way an anarchistic force would need to.
In small contexts, a mutual understanding is sufficient. There are “Radical Therapy” groups with no central therapist who decides who talks how much but instead have rules like fixed times for each person. I don’t think people will break these rules but exclusion is always an option with very intransigent people.
In bigger contexts like the Commons, people deliberate on their own rules. Minor transgressions will have minor consequences and the worst is – again – exclusion. People are more willing to stick to the rules and watch others if they were part of the process that created the rules. If you want to dive deeper, I remember a podcast episode by SRSLY WRONG and a YouTube video by Andrewism about The Commons or The Tragedy of the Common.
That’s a very good question. It’s as anarchist as modern social media gets.
The thing is the moderators. In an anarchist utopia, they would take turns, be recallable and have to justify their decisions.
The last point is true for some instances but not all (think of the vegan cat food debate on .world verses how .ml blocks voices critical of China and Russia).
The other two points – to my knowledge – barely happen. This isn’t a huge problem, as I said, it’s as anarchist as social media comes. But it contains the risk of a centralized power. Sure, you can always leave the instance (even easier than on mastodon where you lose your followers) but this resembles the Libertarian “freedom” to choose your oppressor. Internal equality is very important.
This isn’t to criticize Lemmy. It’s overall very good and as anarchist as realistically and practically possible. But to showcase the anarchist ideal of councils and to spotlight the minor flaws we should be aware of, even if there is no perfect solution.
Most grass roots societies are like that. It’s “self” ruling so to speak. At least from what I have gathered and read. It’s been awhile since I did deep dive on it.
No just free association. But having no alternatives to legitimate needs, like participating in our civilization’s free speech discourse through the internet, free association doesn’t help. So before the fediverse you were “forced” to associate with reddit/facebook/twitter or have little association at all.
I’m not sure how anarchism would work for a social media platform. Everyone is a mod? Everyone can post anything and can delete anything? 😀
I believe generally as a philosophy anarchism only makes sense as all authority should be challenged and needs to be justified or be abolished. The amount of authority justified and needed might be relative to the level of “enlightenment” of the participants.
It’s always good to learn something from comments under memes. You make me think about libertarianism that sounds like a different (right wing) take on anarchism.
I’m not sure what makes you think of (right wing) libertarians. I specified the absence of authority. Libertarians are fond of the idea of voluntary contracts – or let’s rather call it voluntary authority – which in effect is never voluntary. You can choose for whom to work but there is a ruling class you have to work for. All you can do is choose your oppressor.
Free association among equals on the other hand is a very common idea among (left/socialist) anarchists and I think very early on. You can choose and leave the community you belong to.
Well, there is a whole anti intellectual movement within anarchism which stems at least in part from a critique of intellectuals as an elite. That said, there are elitist Marxist and even ML uni professors, but also anarchist ones. I wouldn’t draw the line there.
Anarchism isn’t the absence of rules but the absence of authority. Some anarchist ideas even replace the centralized authority figure with rules that apply to everyone and of cause free association so you are not forced to follow them and can move on instead
Without some kind of authority, how can those rules be enforced?
Decentralized authority
Rules are enforced by the collective not by a small minority essentially. Things like direct democracy doesn’t contradict with their philosophy. Essentially middle management and above in all aspects of financial and political life would be abolished.
Direct democracy doesn’t only not contradict with anarchism, it is a core tenet of anarchism. After all, how do we get rid of unjustified hierarchy without creating a hierarchy free from rulership?
There is a whole debate within anarchism whether to use the term democracy or not. People on both sides of this semantical debate will have identical utopias but call them differently. Zoe Baker has a video essay about that on YouTube.
I like the term Direct Democracy since it shows my disagreement with parliamentary democracy while still using a term that’s regarded as positive. “Our democracy isn’t direct enough” will resonate with more people than “Democracy bad, anarchy good”.
core * tenet
Thanks
What Monopoly on violence
Publicly shun people. You’re a rule breaker? You’ve been shunned by society and people who associate with you will be known associates of the shunned.
And further to that we have voluntary prison. Essentially, if you’re guilty of something and want to have the benefits of this society, you need to agree to a loss of some privileges - in whatever form is necessary. If you won’t, well good luck surviving when nobody will trade with you or let you live near them.
If you won’t agree to that, you can leave, but the full details of your trial and conviction are public and your decision to leave will be broadcast, so our neighbours know to look out for you.
That means trials will need to be fair, and seen to be fair, or else it will be easy to ask for asylum. Prisoners need to be fairly treated, or they will try their luck in a nearby place.
But if someone chooses to leave and is just trying to run from the consequences of their actions, well they’ll have a hard time being accepted anywhere else.
So what do you do to deal with the situation we see in modern states with an actual centralised “monopoly” on violence: Organised criminal environments that live off exploiting the rest of society?
We’re talking about people that don’t care if you shun them, because they have their own environment, with their own hierarchy and set of rules, and they’re willing to use violence to exploit the rest of society to make a living.
I’m not really sure what question you’re asking. What situation specifically are you talking about? Are we dealing with capitalism from the inside or from the outside? Are you asking about a theory of change, or about how an anarchist region deals with its state neighbours?
These all have answers, similar but different, but I don’t really want to spend the effort answering every permutation of the question I could imagine without knowing what you mean.
I’m asking: In a hypothetical anarchist society, how do you deal with organised criminal environments that live off exploiting other members of society, and who refuse to follow rules or rulings created by the consensus of those that don’t want to be exploited?
I’m pointing out that these groups exist and have existed in more or less every society of decent size, so they must be factored in somehow. I’m also pointing out the “voluntary prison, or else you’ll be excluded from society” likely doesn’t work, as these are people that have already accepted living a life on the side of the rest of society, within their own environment.
Okay, so you’re talking about an antisocial group that is attempting to prefigure a society of domination within the existing anarchist society.
Well, assuming they’ve established themselves as a continuing threat, the short answer is: violence. We use defensive violence against their encroachment until their group crumbles, which shouldn’t be hard since by definition most of their members are living a way worse life than they would without their oppressors, and they’re surrounded by examples of people living free.
Hierarchies are fragile. Also, in order to exist, an anarchist society must already solve the problem of how to keep hierarchies from forming.
The voluntary prison idea is a way of dealing with individuals, not organised groups. That’s an entirely different situation.
Ok, I’m only really having issue with the “which shouldn’t be hard” part. What makes you think that violent response from an anarchist society would be more effective than the police/justice system in a modern state?
These groups exist today, and it turns out that making them crumble by arresting (or, in some countries, executing) their members is a significantly non-trivial task. That’s when you have an organised force opposing them, which doesn’t need to deal with internal disputes the way an anarchistic force would need to.
Short answer: The community.
In small contexts, a mutual understanding is sufficient. There are “Radical Therapy” groups with no central therapist who decides who talks how much but instead have rules like fixed times for each person. I don’t think people will break these rules but exclusion is always an option with very intransigent people.
In bigger contexts like the Commons, people deliberate on their own rules. Minor transgressions will have minor consequences and the worst is – again – exclusion. People are more willing to stick to the rules and watch others if they were part of the process that created the rules. If you want to dive deeper, I remember a podcast episode by SRSLY WRONG and a YouTube video by Andrewism about The Commons or The Tragedy of the Common.
free (dis) association
More cancel culture over putting all the power to the military and police.
Peer pressure, self awareness, probably a few others I can’t think of.
So is Lemmy (the platform) a case of anarchism at work?
it’s an archipelagic confederation, so yes!
That’s a very good question. It’s as anarchist as modern social media gets.
The thing is the moderators. In an anarchist utopia, they would take turns, be recallable and have to justify their decisions.
The last point is true for some instances but not all (think of the vegan cat food debate on .world verses how .ml blocks voices critical of China and Russia).
The other two points – to my knowledge – barely happen. This isn’t a huge problem, as I said, it’s as anarchist as social media comes. But it contains the risk of a centralized power. Sure, you can always leave the instance (even easier than on mastodon where you lose your followers) but this resembles the Libertarian “freedom” to choose your oppressor. Internal equality is very important.
This isn’t to criticize Lemmy. It’s overall very good and as anarchist as realistically and practically possible. But to showcase the anarchist ideal of councils and to spotlight the minor flaws we should be aware of, even if there is no perfect solution.
Wait what vegan cat food debate? Cats are obligate carnivores, what insanity is this?
I didn’t intend to start the discussion here. You are on lemmy.world. maybe filter “local” and you will see.
Important for this discussion is that the moderators reacted to the criticism and acted upon it.
I filtered by local as you suggested and saw it pretty quickly. Thanks for the suggestion, that was a very interesting thread to read.
Most grass roots societies are like that. It’s “self” ruling so to speak. At least from what I have gathered and read. It’s been awhile since I did deep dive on it.
No just free association. But having no alternatives to legitimate needs, like participating in our civilization’s free speech discourse through the internet, free association doesn’t help. So before the fediverse you were “forced” to associate with reddit/facebook/twitter or have little association at all.
I’m not sure how anarchism would work for a social media platform. Everyone is a mod? Everyone can post anything and can delete anything? 😀
I believe generally as a philosophy anarchism only makes sense as all authority should be challenged and needs to be justified or be abolished. The amount of authority justified and needed might be relative to the level of “enlightenment” of the participants.
It’s always good to learn something from comments under memes. You make me think about libertarianism that sounds like a different (right wing) take on anarchism.
I’m not sure what makes you think of (right wing) libertarians. I specified the absence of authority. Libertarians are fond of the idea of voluntary contracts – or let’s rather call it voluntary authority – which in effect is never voluntary. You can choose for whom to work but there is a ruling class you have to work for. All you can do is choose your oppressor.
Free association among equals on the other hand is a very common idea among (left/socialist) anarchists and I think very early on. You can choose and leave the community you belong to.
Coercive relationships are adjudicated by the oppressors.
That’s why it’s important to keep the rules non coercive
Anarchism is communism but for intellectuals
Well, there is a whole anti intellectual movement within anarchism which stems at least in part from a critique of intellectuals as an elite. That said, there are elitist Marxist and even ML uni professors, but also anarchist ones. I wouldn’t draw the line there.
I reject your definition and substitute my own. But I won’t tell you!