The Danish government will try to find legal means that will enable authorities to prevent the burning of copies of the Quran in front of other countries’ embassies in Denmark, Foreign Minister Lars Lokke Rasmussen has said.
“The burnings are deeply offensive and reckless acts committed by few individuals. These few individuals do not represent the values the Danish society is built on,” Rasmussen said in a statement on Sunday.
“The Danish government will therefore explore the possibility of intervening in special situations where, for instance, other countries, cultures, and religions are being insulted, and where this could have significant negative consequences for Denmark, not least with regard to security,” he said.
Denmark and Sweden have found themselves in the international spotlight in recent weeks following protests where the Quran, the Islamic holy book, has been damaged or burned.
In a separate statement on Sunday, Swedish Prime Minister Ulf Kristersson said he had been in close contact with his Danish counterpart Mette Frederiksen, and that a similar process was already under way in Sweden.
“We have also started to analyse the legal situation already … in order to consider measures to strengthen our national security and the security of Swedes in Sweden and around the world,” Kristersson said in a post to Instagram.
Outrage in Muslim countries
This month, far-right activists have carried out a number of public burnings of Islam’s holy book in front of the Iraqi, Egyptian, and Turkish embassies in the Danish capital.
On Monday, two members of the ultra-nationalist Danish Patriots stomped on a copy of the Quran and set it alight in a tin foil tray next to an Iraqi flag.
Earlier this month in Sweden, an Iraqi citizen living in the country, Salwan Momika, 37, stomped on the holy book and set several pages alight.
The public burnings in the Scandinavian countries have sparked widespread outrage across Muslim countries, with Saudi Arabia, Turkey, the United Arab Emirates, Iran, Morocco, Qatar and Yemen lodging protests in response.
Sweden and Denmark have said they deplore the burning of the Koran but cannot prevent it under their rules protecting freedom of expression.
The United Nations Human Rights Council (UNHRC) earlier this month approved a resolution on religious hatred and bigotry following several burnings.
Pakistan and other Organisation of Islamic Cooperation countries backed the motion, along with a number of non-Muslim majority countries including India and Vietnam. The United States and the European Union opposed the resolution on the grounds it interfered with freedom of expression.
In his statement, Rasmussen added that whatever measure was taken “must of course be done within the framework of the constitutionally protected freedom of expression and in a manner that does not change the fact that freedom of expression in Denmark has very broad scope”.
Desecration shows that there’s no god reacting to the offense. It is a rational attack on faith.
This logic doesn’t hold up to any level of critical analysis. Burning a physics textbook doesn’t prove there’s no gravity reacting to the offense. Does Islam maintain as a tenet that God will strike down someone burning a copy of the Quran?
I’m not even sure, and most believers probably can’t answer that. If it’s not written down, it’s probably an unspoken rule. This type of rule exists as a common fallacy and a bias called the “Just World” fallacy. There’s an entire site dedicated to it, since it’s so important:
https://justworldfallacy.com/what/
So what you’re really saying is, you don’t know. You’re assuming.
I’m saying that I can’t be bothered by your comment to look it up, even if I know I’ll find the evidence.
If this was an “evidence-based” thread, I’d make an effort, but it isn’t.
Well any of his servants reacting to it would prove that claim wrong. That is like saying that the president don’t exist because there is no reaction when you try to burn down the white house. You can get away with it of course, but it isnt good reasoning.
Is the president all powerful and all seeing?
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I’m out of the loop, but is this the idea of burning Qurans, or is this an afterthought? I have been divided on the subject, as I support free speech, but I don’t enjoy the support of provoking aggression by undermining someones faith.
If the idea behind burning Qurans is to prove that there is no religious force that stops us, that’s something different. Like showing the people that there is no reason to enforce the ancient rules and laws of whipping people for having extramarital sex, cutting of hands of thieves, claiming the right to bear arms or stoning people for cheating in marriage.
Yes.
It’s mostly for the doubters riding the fence.
Of course, then comes the other problem with how “apostates” are treated.
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There is a line somewhere. Saying that there is or isn’t a god is fine. I don’t think that’s an action which attempts to provoke aggression. But bringing out their most cherrished symbol and burning it is more of a declaration of hate. If the hate was narrowly directed at a specific leadership of state or a system, that would make sense, but burning the Quran targets so extremely widely. While I don’t think the act should be illegal, I don’t like the idea of declaring a wide range of hate.
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Just to establish my background: I am by no means religious. I gave up my family’s christian background almost 20 years ago, and I don’t have any personal interest in religion. Like you, I attend whatever ceremonies that occur in religious ground with respect and without religious participation. My point of view is only based on personal respect.
I agree that there shouldn’t be laws against these acts. State interruptions of peaceful/non-violent protests should not be a thing.
My point is that I get the sense that people are actively hosting protests which hit a much larger target than intended. Burning Qurans used to be an act of racist groups in my country, but somehow it has moved to something that people celebrate as a symbol of freedom of speech. I just find it unfortunate that the society celebrates an act which also targets peaceful integrated sunni muslims who has no intentions of forcing sharia or ancient rules upon the rest of the society.
Islam went through persecution during its formative period, by the religious and political status quo that existed (only to later go to war, subjugate other religions, enslave). The Quran already has explanations and consolations for persecution so they will rationalize the burnings using these.
Kindly, “where is your god now” will have no effect, assuming they look at it that way to begin with. That will be at the cost of ruining our (exmuslims) reputation, which imo isnt worth it.
A persecution complex is built-in as a default feature for the Abrahamic ones. I’m sure it’s not unique to them, but it’s a default feature, part of the marketing.
The cult dynamic of creating a cult identity works very nicely with converting criticism into a positive feedback loop for belief fervor. Instead of criticism being received honestly and evaluated accordingly, it’s seen as conspiracy and mysterious/sinister/occult oppression. It’s most obvious with the martyr fallacy, the notion that: “someone died for some idea/story/prophecy, therefore the story is true!”. The past few years of pandemic have demonstrated repeatedly that it is a fallacy. And the backfire effect has its limits.
It’s precisely for the doubters. The believers who are comfortable do not care.
Deeming some story “sacred” is an appeal to authority, some ancient authority usually (so, to tradition), and it’s used as a defense against criticism… against even trying to think about criticism. It marks some idea, some premise, as unquestionable. So ruining the illusion of sacredness is an important step in allowing inspection and criticism. Go ahead and ask exbelievers when they started to doubt and if they had fear of doubting in the first place.