I saw an article about them attacking Lebanon now. So, where will it stop? Have the Israeli government ever spoken about this?

    • SleezyDizasta@lemmy.world
      23·
      5 months ago

      Literally the same exact thing happened to Jewish villages, towns, and populations in cities in Palestine.

      That’s what the1920 Nebi Musa riots against Jews in Jerusalem or the 1921 Jaffa riots or the Jaffa deportations by the Ottomans in 1917 or the 1929 riots and massacres (including the Hebron Massacre which destroyed the ancient community there). Not to mention the nearly 1 million Jews who were exiled from the islamic world to Israel for no other than being Jewish.

      • bartolomeo@suppo.fi
        31·
        5 months ago

        I see your point. It’s not wrong when it happens to Arabs but wrong when it happens to Jews. Can you help me fill in the blanks?

        R A _ _ S _

        Spoiler

        racist ass motherfucker

      • Keeponstalin@lemmy.world
        11·
        5 months ago

        No, they weren’t the same thing. Zionist Land Purchases were unlike anything prior, leading to the forced expulsion of over hundreds thousand Palestinians under the British Mandate. This, along with the Zionist leadership being very open about the Concept of Transfer since the 1880s, stocked Palestinian fears of being violently forced out of their homes by these new arrivals. There is a lot of context that gets ignored during these events, and it’s not easy to summarize. I’ll include a few paragraphs but if you want more context I suggest you read the whole chapter.

        The Concept of Transfer 1882-1948

        Transfer Committee and the JNF led to Forced Displacement of 100,000 Palestinians throughout the mandate.

        The fear over control of the Temple Mount and a failure by leadership on both sides to quell the fears (and instead, incite them) sparked the terrible pogroms of Jewish Settlements.

        In 1928, this meant simultaneously calling for the defence of Jerusalem and discouraging direct action on the ground. But the Palestinian masses found this kind of co-opted nationalism impossible. They lived near the holy places and saw Jews praying there in unprecedented numbers, which they saw as part of a larger scheme to ‘de-Islamize’ Palestine. A minor incident concerning prayer arrangements near the Wailing Wall, the western wall of the Haram, sparked violence that soon swept through Palestine as a whole in 1929. In all, 300 Jews and a similar number of Palestinians were killed.

        The spillover of anger from Jerusalem into the countryside and other towns was not a co-ordinated plan by the leadership. Rather, it started with uprooted Palestinians who had lost their agricultural base for various reasons, including the capitalization of crops and the Jewish purchase of land. These former peasants lived on the urban margins, from where they participated in what to them was their first ever political, and violent, action. Their dismal conditions were not the fault of Zionism, but it was easy to connect Zionist activity in Jerusalem with the purchase of land or with an aggressive segregationist policy in the labour market.

        The British army was slow to respond to the unrest. The 1920s had been quiet, apart from limited outbursts of violence in Jerusalem in 1920 and Jaffa in 1921. These had seemed inevitable in a mixed community, and quite normal in the vast British Empire. But the events of 1929 exceeded the level of containable violence, and the British government decided in 1930 to appoint a commission of inquiry, the Shaw Commission. After touring the country, its members pointed out the deterioration in the peasants’ living conditions and reported the growing frustration among a large number of Palestinians with British pro-Zionist policy.

        • Ilan Pappe - A History of Modern Palestine Pg 138

        1929 Riots: Forward and 972Mag

        Shaw Commission

        Peel Commission Report

        The 1936-39 revolt began as a protest against the British Mandate and Zionist Expansion, and escalated in violence as the protests were met with lethal force.

        One of the problems was the leadership vacuum in rural Palestine, and the failure of most attempts to fill it. One of these attempts was that of Izz al-Din al-Qassam, a Syrian preacher who settled in Haifa in the mid 1920s. Many history books assert that Izz al-Din al-Qassam ignited the 1936 revolt by fusing Islamic dogmas with national ideology. But his recipe for revolution was welcomed only among a particular segment of the population. This was the poor of the cities and the unfortunate inhabitants of harat al-tanc, the shanty neighbourhoods that surrounded towns such as Haifa. In 1933, Izz al-Din al-Qassam initiated a guerrilla war in the north, recruiting fighters from around Haifa and leading them to the surrounding hills, attacking any Jews or British soldiers they encountered on the way. In 1935, al-Din al-Qassam was killed by the British army, but this was enough to make him a martyr and provide an example of a new kind of resistance.

        While the expansion of Zionist settlement gave the nationalist notables a chance to reach a wider audience, there was still no genuine solidarity with the peasants, apart from rare displays of unity and firmness of purpose. Such a moment took place in March 1933 in Jaffa, where leaders of all the political factions joined in a united call for a concrete campaign of sustained pressure on the British government to change its policy. Five hundred representatives of the Palestinian elite, in a rare show of resolve, declared their intention of boycotting British and Zionist commodities, and for the first time ever rejected the legitimacy of the Mandate in the land of Palestine.

        In May 1936, the Arab Higher Committee declared a general strike and organized nationwide demonstrations, the principal one held in Jerusalem, where about 2,000 demonstrators gathered inside the walls of the Old City. The demonstrations became more violent three weeks later, when British police opened fire on demonstrators in Jaffa.

        At first the magnitude and nature of the protests impressed the British. They appointed a commission of inquiry, headed by Lord Peel, who visited Palestine in 1937 before making his recommendations. His commission recommended the annexation of most of Palestine to Transjordan, and urged the maintenance of a direct British presence in vital strategic positions such as Haifa and the newly built airport in Lydda, as well as in the Negev. A small portion of the land was designated as a future Jewish state. This plan was rejected, not of course by Prince Abdullah in Transjordan; but in a way it was endorsed by Ben-Gurion, who had the foresight to understand that you take what you are given when the balance of power is not yet in your favour. For Ben-Gurion, the proposal was a basis for negotiations, not a final map, hence his willingness to be content with such a small portion of Palestine.

        • Ilan Pappe - A History of Modern Palestine Pg 156-159

        1936-1939 Revolt: JVL, Britannica, MEE

        The Jewish exodus from the Muslim world was also not the same

        • bartolomeo@suppo.fi
          21·
          5 months ago

          Keeponstalin’s comments are always top notch, and I just want to add a bit more info about the exerpt that reads:

          A minor incident concerning prayer arrangements near the Wailing Wall, the western wall of the Haram, sparked violence that soon swept through Palestine as a whole in 1929.

          The “minor incident” went as follows:

          On 15 August 1929, Tisha B’Av, the Revisionist youth leader Jeremiah Halpern and three hundred Revisionist youths from the Battalion of the Defenders of the Language and Betar marched to the Western Wall proclaiming “The Wall is ours”. The protesters raised the Zionist flag and sang the Hatikvah.[13] The demonstration took place in the Muslim Maghribi district in front of the house of the Mufti.

          Two days later, in raised tensions caused by a 2000-strong Muslim counter-demonstration after Friday prayers the day before, a Jewish youth, Avraham Mizrahi, was killed and an Arab youth picked at random was stabbed in retaliation.[14] Subsequently, the violence escalated into the 1929 Palestine riots.

        • SleezyDizasta@lemmy.world
          11·
          5 months ago

          There is a lot of context that gets ignored during these events, and it’s not easy to summarize. I’ll include a few paragraphs but if you want more context I suggest you read the whole chapter.

          It’s interesting you say this because, ironically, you conveniently leave out a lot of context and ignore many events. I’ll include a few paragraphs as well, but there’s just so many of these events that I’m afraid Lemmy’s character limit won’t allow to give you anywhere near a comprehensive list. This very, very brief list will have to do for now:

          West Bank:

          The Hebron massacre was the killing of sixty-seven or sixty-nine Jews on 24 August 1929 in Hebron, then part of Mandatory Palestine, by Arabs incited to violence by rumors that Jews were planning to seize control of the Temple Mount in Jerusalem.[1] The event also left scores seriously wounded or maimed. Jewish homes were pillaged and synagogues were ransacked. Some of the 435 Jews in Hebron who survived were hidden by local Arab families,[2] although the extent of this phenomenon is debated.[3

          https://en.wikipedia.org/wiki/1929_Hebron_massacre

          Jordan:

          According to an Israeli complaint, Jordan undertook systematic destruction of the Jewish Quarter including many synagogues.[34] Under Jordanian rule of East Jerusalem, all Israelis (irrespective of their religion) were forbidden from entering the Old City and other holy sites.[35] Between 40 000 and 50 000 tombstones from ancient Mount of Olives Jewish Cemetery were desecrated.[36] In the Old City of Jerusalem, the Jewish Quarter was destroyed after the end of fighting. The Tiferet Yisrael Synagogue was destroyed first, which was followed by the destruction of famous Hurva Synagogue built in 1701, first time destroyed by its Arab creditors in 1721 and rebuilt in 1864.[37][38][39]

          Abdullah el Tell, a commander of the Arab Legion, remarked: For the first time in 1,000 years not a single Jew remains in the Jewish Quarter.

          https://en.wikipedia.org/wiki/Islamization_of_Jerusalem

          Bahrain:

          Bahrain’s tiny Jewish community, mostly the Jewish descendants of immigrants who entered the country in the early 20th century from Iraq, numbered between 600 and 1500 in 1948. In the wake of 29 November 1947 U.N. Partition vote, demonstrations against the vote in the Arab world were called for 2–5 December. The first two days of demonstrations in Bahrain saw rock-throwing against Jews, but on 5 December, mobs in the capital of Manama looted Jewish homes and shops, destroyed the synagogue, beat any Jews they could find, and murdered one elderly woman.[218]

          https://en.wikipedia.org/wiki/Jewish_exodus_from_the_Muslim_world#Bahrain

          Syria:

          After the vote in favour of the partition of Palestine, the government abetted and organised Aleppo’s Arab inhabitants to attack the city’s Jewish population.[3][4][5] The exact number of those killed remains unknown, but estimates are put at around 75, with several hundred wounded.[1][5][6] Ten synagogues, five schools, an orphanage and a youth club, along with several Jewish shops and 150 houses were set ablaze and destroyed.[7] Damaged property was estimated to be valued at US$2.5m.[8][9] During the pogrom the Aleppo Codex, an important medieval manuscript of the Torah, was lost and feared destroyed. The book reappeared (with 40% of pages missing) in Israel in 1958.[10]

          https://en.wikipedia.org/wiki/1947_anti-Jewish_riots_in_Aleppo

          The subsequent Syrian governments placed severe restrictions on the Jewish community, including barring emigration.[196] In 1948, the government banned the sale of Jewish property and in 1953 all Jewish bank accounts were frozen. The Syrian secret police closely monitored the Jewish community. Over the following years, many Jews managed to escape, and the work of supporters, particularly Judy Feld Carr,[197] in smuggling Jews out of Syria, and bringing their plight to the attention of the world, raised awareness of their situation.

          https://en.wikipedia.org/wiki/Jewish_exodus_from_the_Muslim_world#Syria

          Yemen:

          The Aden riots of December 2–4, 1947 targeted the Jewish community in the British Colony of Aden. The riots broke out from a planned three-day Arab general strike in protest of United Nations General Assembly Resolution 181 (II), which created a partition plan for Palestine.[1] The riots resulted in the deaths of 82 Jews,[1][2] 33 Arabs, 4 Muslim Indians, and one Somali,[1] as well as wide-scale devastation of the local Jewish community of Aden.[2][3] The Aden Protectorate Levies, a military force of local Arab-Muslim recruits dispatched by the British governor Reginald Champion to quell the riots, were responsible for much of the killing.[1][4]

          https://en.wikipedia.org/wiki/1947_anti-Jewish_riots_in_Aden#Background

          Egypt:

          Until the late 1930s, the Jews, both indigenous and new immigrants, like other minorities tended to apply for foreign citizenship in order to benefit from a foreign protection.[170] The Egyptian government made it very difficult for non-Muslim foreigners to become naturalized. The poorer Jews, most of them indigenous and Oriental Jews, were left stateless, although they were legally eligible for Egyptian nationality.[171] The drive to Egyptianize public life and the economy harmed the minorities, but the Jews had more strikes against them than the others. In the agitation against the Jews of the late thirties and the forties, the Jew was seen as an enemy[168]

          https://en.wikipedia.org/wiki/Jewish_exodus_from_the_Muslim_world#Egypt

          The 1948 bombings in Cairo, which targeted Jewish areas, took place during the 1948 Arab–Israeli War, between June and September, and killed 70 Jews and wounded nearly 200. Riots claimed many more lives.[1]

          https://en.wikipedia.org/wiki/1948_Cairo_bombings

          Five Egyptian Jews and one Muslim policeman were killed in Alexandria, hundreds were injured in both Alexandria and Cairo, and an Ashkenazi synagogue was burned down.[1] The Greek Orthodox patriarchate, Catholic churches and a Coptic school were also damaged in the riot.[1] The police reacted quickly but were unable to prevent much of the violence.[1] However further demonstrations planned for the following day were largely suppressed.[1]

          https://en.wikipedia.org/wiki/1945_anti-Jewish_riots_in_Egypt

          Libya:

          The 1945 Anti-Jewish riots in Tripolitania was the most violent rioting against Jews in North Africa in modern times. From November 5 to November 7, 1945, more than 140 Jews were killed and many more injured in a pogrom in British-military-controlled Tripolitania. 38 Jews were killed in Tripoli from where the riots spread. 40 were killed in Amrus, 34 in Zanzur, 7 in Tajura, 13 in Zawia and 3 in Qusabat.[1]

          https://en.wikipedia.org/wiki/1945_anti-Jewish_riots_in_Tripolitania

          The 1948 Anti-Jewish riots in Tripolitania were riots between the antisemitic rioters and Jewish communities of Tripoli and its surroundings in June 1948, during the British Military Administration in Libya. The events resulted in 13–14 Jews and 4-30 Arabs dead and destruction of 280 Jewish homes. The events occurred during the 1948 Arab–Israeli War.

          https://en.wikipedia.org/wiki/1948_anti-Jewish_riots_in_Tripolitania

          Tunisia:

          On April 11, 2002, a natural gas truck fitted with explosives drove past security barriers at the ancient El Ghriba synagogue on the Tunisian island of Djerba.[1] The truck detonated at the front of the synagogue, killing 14 German tourists, three Tunisians, and two French nationals.[2] More than 30 others were wounded.[3][4][5]

          https://en.wikipedia.org/wiki/Ghriba_synagogue_bombing

          Iraq:

          Under Iraqi nationalists, Nazi propaganda began to infiltrate the country, as Nazi Germany was anxious to expand its influence in the Arab world. Dr. Fritz Grobba, who resided in Iraq since 1932, began to vigorously and systematically disseminate hateful propaganda against Jews. Among other things, Arabic translation of Mein Kampf was published and Radio Berlin had begun broadcasting in Arabic language. Anti-Jewish policies had been implemented since 1934, and the confidence of Jews was further shaken by the growing crisis in Palestine in 1936. Between 1936 and 1939 ten Jews were murdered and on eight occasions bombs were thrown on Jewish locations.[115]

          https://en.wikipedia.org/wiki/Jewish_exodus_from_the_Muslim_world#Iraq

          Farhud (also Farhood; Arabic: الفرهود) was the pogrom or the “violent dispossession” that was carried out against the Jewish population of Baghdad, Iraq, on 1–2 June 1941, immediately following the British victory in the Anglo-Iraqi War. The riots occurred in a power vacuum that followed the collapse of the pro-Nazi government of Rashid Ali while the city was in a state of instability.[2][3][4] The violence came immediately after the rapid defeat of Rashid Ali by British forces, whose earlier coup had generated a short period of national euphoria, and was fueled by allegations that Iraqi Jews had aided the British.[5] More than 180 Jews were killed[6] and 1,000 injured, although some non-Jewish rioters were also killed in the attempt to quell the violence.[7] Looting of Jewish property took place and 900 Jewish homes were destroyed.[1]

          https://en.wikipedia.org/wiki/Farhud

          Baghdad Radio invited citizens to Liberation Square on January 27 to “come and enjoy the feast”,[3] being brought in on buses.[2] 500,000 people reportedly attended the hangings, and danced and celebrated before the corpses of the convicted spies.[1]

          Nine of the fourteen hanged were from the Iraqi Jewish community, three from the Muslim community and two from Christian communities.[1] Three other members of the Iraqi Jewish community that were arrested at the same time were executed seven months later, on 26 August 1969.[1]

          https://en.wikipedia.org/wiki/1969_Baghdad_hangings

          The Jewish exodus from the Muslim world was also not the same

          You’re absolutely right, it wasn’t the same. The Jewish exodus from the muslim world was way worse.

          • Keeponstalin@lemmy.world
            11·
            5 months ago

            Those weren’t ignored, they were addressed with the last link. Palestinians are not responsible for the Jewish exodus. Your argument is trying justify the Israeli Apartheid and Genocide by conflating Palestinians with all Arabs/Muslims and conflating all Jewish people with Israel.

            Ethnic cleansing is the systematic forced removal of ethnic, racial, or religious groups from a given area, with the intent of making the society ethnically homogeneous. Along with direct removal such as deportation or population transfer, it also includes indirect methods aimed at forced migration by coercing the victim group to flee and preventing its return, such as murder, rape, and property destruction.

            Forced expulsion of Palestinians has been central to Zionism since the 1880’s

            There are a lot of factors of the Jewish exodus from the Muslim world, but your conflating of the two as justification or minimization of the Nakba doesn’t work; unless you somehow think all Arabs or Muslims are the same. But it’s pretty clear your racist towards Palestinians or Arabs or Muslims when your argument boils down to ‘they are violent primitives and deserve to die,’ just going straight to dehumanization and ignoring all material conditions of Apartheid

            Iraqi-born Israeli historian Avi Shlaim, speaking of the wave of Iraqi Jewish migration to Israel, concludes that, even though Iraqi Jews were “victims of the Israeli-Arab conflict”, Iraqi Jews aren’t refugees, saying “nobody expelled us from Iraq, nobody told us that we were unwanted.” He restated that case in a review of Martin Gilbert’s book, In Ishmael’s House.

            Yehuda Shenhav has criticized the analogy between Jewish emigration from Arab countries and the Palestinian exodus. He also says “The unfounded, immoral analogy between Palestinian refugees and Mizrahi immigrants needlessly embroils members of these two groups in a dispute, degrades the dignity of many Mizrahi Jews, and harms prospects for genuine Jewish-Arab reconciliation.” He has stated that “the campaign’s proponents hope their efforts will prevent conferral of what is called a ‘right of return’ on Palestinians, and reduce the size of the compensation Israel is liable to be asked to pay in exchange for Palestinian property appropriated by the state guardian of ‘lost’ assets.”

            Israeli historian Yehoshua Porath has rejected the comparison, arguing that while there is a superficial similarity, the ideological and historical significance of the two population movements are entirely different. Porath points out that the immigration of Jews from Arab countries to Israel, expelled or not, was the “fulfilment of a national dream”. He also argues that the achievement of this Zionist goal was only made possible through the endeavors of the Jewish Agency’s agents, teachers, and instructors working in various Arab countries since the 1930s. Porath contrasts this with the Palestinian Arabs’ flight of 1948 as completely different. He describes the outcome of the Palestinian’s flight as an “unwanted national calamity” that was accompanied by “unending personal tragedies”. The result was "the collapse of the Palestinian community, the fragmentation of a people, and the loss of a country that had in the past been mostly Arabic-speaking and Islamic.

            • SleezyDizasta@lemmy.world
              11·
              5 months ago

              Those weren’t ignored, they were addressed with the last link.

              You didn’t address anything. You posted 3 unsourced paragraphs from 3 random historians that contain cherrypicked statements that confirm your biases. This isn’t the smoking gun evidence you think it is. Their opinions have no bearing on the actual events that happened, assuming that these are their opinions or that their opinions are credible, both of which are big ifs. I actually linked over a dozen examples of actual events and their aftermath in over half a dozen countries, including the Palestinian territories. I actually provided context, you provided confirmation bias.

              Palestinians are not responsible for the Jewish exodus. Your argument is trying justify the Israeli Apartheid and Genocide by conflating Palestinians with all Arabs/Muslims and conflating all Jewish people with Israel.

              The Palestinians had their own ethnic cleansing of Jews, but that’s besides the point. The Israeli/Palestinian conflict is not contained to just Israel and Palestine. It is much bigger than that, and it has affected way more people. Disingenuous people like you try to box in the conflict to specific parameters to push propaganda fueled narratives, like you brought up about apartheid and genocide. The fact that this is how you’re choosing to frame things just shows that you don’t actually have an interest in the truth, but rather your interest lies in satisfying the narratives you’ve subscribed to. You can’t oversimplify the conflict. You can’t erase the coalition wars the Arabs waged against Israel or the million Jews that were exiled from the islamic world or the havoc that the Palestinian refugees caused in the Arab countries that invited them or so on. If this conflict was localized to just Israel and Palestine then it would be such a big global conflict. It would’ve been thought of in the same light as the Armenian-Azerbaijan conflict or the Morocco-Sahrawi conflict… but it’s not… for a reason.

              Ethnic cleansing is the systematic forced removal of ethnic, racial, or religious groups from a given area, with the intent of making the society ethnically homogeneous. Along with direct removal such as deportation or population transfer, it also includes indirect methods aimed at forced migration by coercing the victim group to flee and preventing its return, such as murder, rape, and property destruction.

              I’m not sure what you were trying to achieve here, but I already know the definition of ethnic cleansing.

              Forced expulsion of Palestinians has been central to Zionism since the 1880’s

              Literally 21% of Israeli citizens are Arab, and another 6% is neither Jewish or Arab.

              There are a lot of factors of the Jewish exodus from the Muslim world, but your conflating of the two as justification or minimization of the Nakba doesn’t work;

              That’s not what I’m doing. You’re trying very hard to push this idea, but it’s not going to work. If you actually scroll up and read my original statement, I simply claimed that the violence and ethnic cleansing went both ways… which is undoubtably true.

              unless you somehow think all Arabs or Muslims are the same.

              No, but the conflict is broader than what you’re trying to make it out to be. Take Jordan for example. This country has taken part in multiple coalition wars against Israel on behalf of Palestine, spent decades supporting Palestine militarily/economically/politically, had governed the West Bank, ethnically cleansed Jews from it’s land, ethnically cleansed Jews from East Jerusalem, lost both to Israel, had taken in a lot of Palestinians, kicked out those Palestinians when they tried to overthrow the government (black September), expelled the PLO to Lebanon, took in Palestinians again afterwards, became the second Arab country to recognize Israel, and the list goes on and on. This is a history that runs deep with the conflict. It’s not just Jordan, but also Egypt, Lebanon, Syria, Iraq, Kuwait, Saudi Arabia, and so on. You can’t pretend that this history doesn’t exist. No, not all Arabs or muslims are the same and not all Jews are the same, but this conflict is interwoven with these identities, at least to a degree.

              But it’s pretty clear your racist towards Palestinians or Arabs or Muslims

              I’m literally Arab, I’m Iraqi. But I’m sure you know more about Arab world than I do.

              when your argument boils down to ‘they are violent primitives and deserve to die,’ just going straight to dehumanization and ignoring all material conditions of Apartheid

              When did I do that exactly? I have at no point argued anything even remotely close to that. I merely challenged the brain dead and blatantly false narrative that you and your propaganda driven friends here are harping on, which is that the Israeli-Palestinian conflict is one sided and always has been when that’s very clearly not true. I then proceeded to give examples that disprove this notion. It’s clear you don’t actually have a case to present. You try to sound smart, but once you scratch the surface the facade disappears and you reveal yourself to be a pretentious . If you’re going to lie and put words in my mouth then I have no interest in talking with you.

              • Keeponstalin@lemmy.world
                01·
                5 months ago

                I added the link, those quotes show why most historians consider the comparison of the Nakba and Jewish exodus from the Muslim world to be a false equivalence. While there were certainly pogroms, the vast majority of Jewish immigrants were able to sell their possessions and willingly move. This is in contrast to the Nakba, where all 800,000 Palestinians were forcibly removed by a deliberate ethnic cleansing campaign. Whether you recognize it or not, when you bring up the exodus as a reaction to the Nakba with the conclusion that both sides are bad, the point of that argument is a justification for the Nakba.

                If you’re Iraqi, how do you not see that all the different Arab countries have their own interests? While there was some semblance of pan-Islamism and pan-arabism during the British Mandate, it ultimately was a failed project. Jordan, Egypt, and other countries were not operating on the ‘behalf of Palestine,’ and their actions are not the fault of Palestinians.

                You bring up the 1913 Pogroms and the 1930s Riots in Palestine in reaction to the Nakba too, as if they were fueled by Antisemitism instead of anti-settler-colonialism. Even the commissions done by the British disagree with that.

                The Concept of forcible transfer the native Palestinians population was central to Zionism since the 1880s when Palestine was chosen as the location. During the British Mandate, around a 100,000 Palestinians were forcibly displaced by land purchases (unlike previous land purchases, where peasants would normally continue working and living on the land). Ben-Gurion used Partition as a tactic to dissuade the British from considering a Bi-National Secular State, and instead create a causi-belli for the beginning of a Jewish ethnostate within Palestine. The Nakba, or Plan Dalet, was deliberately planned for over a year. That ethnic cleansing campaign is directly responsible for the Palestinian Occupied Territories of East Jerusalem, the West Bank, and Gaza. The 1967 war was a deliberate tactic for Israel to take control of those areas and begin the never ending occupation, once those policies were practiced on the Palestinian population that remained in the Green Line after the Nakba.

                So what are you trying to agrue? Because none of that is false.

                The Concept of Transfer 1882-1948

                Transfer Committee and the JNF led to Forced Displacement of 100,000 Palestinians throughout the mandate.

                1967 war: Haaretz, Forward

                Israel Martial Law and Defence (Emergency) Regulations practiced in the occupied territories after 1967