…with the James Web Telescope looking for sources of artificial light to identify potential intelligent life, and the news this week of Perseverance searching for microbial life on Mars it feels like we are getting closer to a major discovery. But what - if anything - would it mean for the religions on Earth if life is proven to exist out there?
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Sorry to disappoint you, but the only thing it disproves is that their creation myths aren’t to be taken literally.
Actually, in the case of Judaism and Christianity, not even that. An accurate translation of the very first sentence in Genesis is in the perfect tense: “In the beginning, God had created the Heavens and the Earth.” Only starting from the third verse does it switch into the narrative tense. As such, the Big Bang by itself wouldn’t be sufficient evidence against taking the Judeo-Christian creation myth literally (obviously, other advances in science take over from there).
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sigh Someone seems to be emotionally invested in believing it is this easy to disprove a religion.
Sorry for the rant I’m about to go on, but during my general linguistics studies I took Old Hebrew as one of my two required non-Indo-European languages. I eventually dropped/replaced it because it was less about the language than about the literature/theology, but some of that information is useful in discussions like this where people’s views are just embarrassingly simplistic.
First of all, the Big Bang has no relevance to the original sin story. Genesis 1 (where the Big Bang does have relevance) is written in a different style from Genesis 2 (they use different words for God, for example). These were separate oral stories collated into 5 books. You can also see this in how Genesis 2 seems to retread part of what was already said in Genesis 1.
Second, the original sin story doesn’t need to be completely literal, it only needs to convey a message. How exactly humanity got original sin and developed the concept of morality is irrelevant to the arguments and beliefs building on it. What is relevant is whether the results are true. Do you really think someone for whom this is part of their identity wouldn’t just say “so what if it wasn’t an actual fruit?” It’s not even logically inconsistent.
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Also, going from no original sin to no Easter is quite the logical leap. The only connection that story has with Easter is that Christians consider part of its ending to be one of several predictions of Easter.
Even the concept of original sin itself isn’t a requirement for Easter. At best it’s a warning to not think Easter is irrelevant to you because you are a good enough person on your own.
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Pray tell, at which point did I claim any religion as my own? I just get annoyed when people use baby’s first atheism to make simplistic claims they can’t back up. As if it were that easy. In another branch of this comment tree you refer to a story way later in Genesis. As far as I can tell, the reference to that story was an appeal to emotions rather than logic. You could use it as a reason why someone might want to reject the religions that include it, but not to prove logically that those religions must be untrue. Do better.
Anyway, my point, that the level of literalness of the original sin story is irrelevant to the theology building off it, stands. What matters to people who believe in it is that it tells them about original sin, not whether or not a literal fruit and snake were involved.
And with this, I’m done with this discussion.
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